गीता प्रबंध -अरविन्द पृ. 505

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 20.svabhav aur svadharm gita ne svadharm ke anusaran ka jo adhyatmik arth aur prabhav pratipadit kiya hai usaka mool isimean nihit hai ki usane karm ke bahy roop par nahian, balki aantarik saty par bal diya hai. is prakaran ka vastutah mahattvapoorn arth yahi hai. bahy samaj-vyavastha ke sath isake sanbandh ko atyadhik mahattv de diya gaya hai, manoan gita ka uddeshy isiki khatir samarthan karana ya dharmik-darshanik siddhaant ke dvara ise yuktiyukt siddh karana ho. saty yah hai ki vah bahy niyam par bahut kam tatha us aantarik vidhan par bahut adhik bal deti hai jise varn-vyavastha ne ek niyat bahy roop mean karyanvit karane ka yatn kiya tha. is prakaran mean is vidhan ke samashtigat evan adhyatmik mooly par hi gita ki vichar-drishti jami huee hai. gita yajn ka vedik siddhaant svikar karati thi, parantu usane ise ek ganbhir disha, ek abhyantarik, atmagat evan vishvagat arth, ek adhyatmik bhav evan ganbhir disha, ek abhyantarik atmagat evan vishvagat arth, ek adhyatmik bhav evan lakshy pradan kar deti hai. aur, usake aisa karane se hi is siddhaant ke moolabhoot vichar ke mooly mean parivartan ho jata hai aur vah ek aisa sthayi evan jivant ban jata hai jo kisi vishisht samajik pranali evan vyavastha ki asthayita se nahi bandha hota. aryoan ki jo samaj-vyavastha ab vilupt ho chuki hai ya mriyaman avastha mean hai, use yuktiyukt siddh karana gita ka uddeshy nahian,-yadi yahi sab kuchh hota to svabhav aur svadharm ke usake siddhaant mean koee nity saty nihit hi n hota, n usaka koee sthayi mooly hi hota,-gita ka lakshy hai manushy ki aantarik se satta ke sath usake bahy jivan ka sanbandh darshana, usaki aantaratma se tatha usaki prakriti ke abhyantarik vidhan se usake karm ka vikas darshana. aur sachamuch ham dekhate haian ki svany gita hi apane is ashay ko atyant spasht roop mean dyotit kar deti hai jab ki vah brahman aur kshatriy ke karm ka varnan bahy kary-vyapar ki, shiksha, paurohity evan shastralochan ya rajy-kary yuddh evan rajaniti ki paribhasha mean nahian balki poorn roop se, abhyantarik svabhav ki paribhasha mean karati hai. usaki bhasha hamare kanoan ko kuchh vichitr-si hi pratit hoti hai. sham, dam, tap, shuchita, sahishnuta rrijuta, jnan, astikata ko sadharanatah manushy ka kartavy, karm ya jivan-vyavasay nahian kaha jayega.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597