गीता प्रबंध -अरविन्द पृ. 50

gita-prabandh -shri aravind 6.manushy aur jivan-sangram aj jis samaj mean manushy rahata aur palata hai usaki raksha karana aur usake liye l dana pratyek vyakti ka kartavy hai aur is prakar pratyek vyakti apana kshatr karm karane ke liye bandha hai. is adhunik vyavastha ka parinam yah hua hai ki rashtr ka sara ka sara purushatv raktaranjit khaiyoan mean marane or marane ke liye dhakel diya jata hai, vicharak, kalakar, darshanik, pujari, vyavasayi aur karigar, sab ke sab apane vyavaharik karm se alag kar diye jate hai, samaj ka sara jivan avyavasthit ho jata hai, vichar aur dharmadharm vivek ka bhav kshatr dharm ke niche dab jata hai, yahaan tak hota hai ki jis purohit ko rajy ki or se shaanti aur prem ke bhav ka prachar karane ke liye vritti milati hai ya yah kam usaka sahaj karm hota hai use bhi apana dharm tyag dena p data hai aur apane bhaiyoan ka katl karane ke liye kasaee ban jana p data haian is prakar ke l dakoo rajy ke adesh dvara dharmadharm vivek aur manushy ke vishisht svabhav ka hi ullanghan hota ho so nahian, balki rashtr sanrakshan ka bhav badhate-badhate unmad ki had tak pahuanch jata hai aur usaka vah rashtri sanrakshan rashtriy atmahatya mean badal jane ka utkat prayas hota hai. isake viparit bharatiy sanskriti ka yah mukhy lakshy tha ki yuddh aur usase hone vala anarth aur vinash, jahaan tak ho sake, kam-se-kam ho. is uddeshy ko poora karane ke liye bharatiy samaj vyavastha mean kshatr-dharm samaj ke ek aise chhote se varg ke logoan mean hi parisimit kar diya gaya tha jo apane janm, svabhav aur paranpara se is karm ke liye vishesh upayukt the aur is karm mean unake sahas, ki anushasit shakti, unaki paropakar–parayanata, unaki viratapoorn mahanata adi gunoan ki vriddhi hokar unaka atm-prasphutan hota tha aur phalatah vah jivan unake atm-vikas ka ek sadhan hota tha, kyoanki kisi uchch adarsh ko samane rakhakar jo log yoddha-jivan bitate haian unake atm-vikas ke liye yah jivan ek kshetr aur avasar ban jata hai. is prakar ke karm ke jo adhikari the unhian ke jimme yah yuddh-karm kar diya gaya tha any log isase bari the, marakat aur lootamar se unaki har tarah se raksha ki jati thi, unaka jivan aur jivika yatha sanbhav isase alag hi rakhe jate the. manav-svabhav mean yuddh aur sanhar karane ki jo pravrittiyaan hoti haian unaka kshetr maryadit kar diya gaya tha, unaki ek jativishesh ke aandar hi had baandh di gayi thi. isake sath hi yuddh ka jaisa uchch naitik adarsh tha aur dharm yuddh ke jo manushyochit vir aur udatt niyam the unase yuddh yoddhaoan ko kroor narapashu banane ka nimit nahian balki unnat aur udar banane ka karan hota tha.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597