gita-prabandh -shri aravind6.manushy aur jivan-sangram
us kal mean manushy ko moolatah ek samajik prani nahian samajha jata tha, n usaki samajik sthiti ki poorn sanpannata hi sarvochch adarsh mani jati thi, balki yah manyata thi ki manushy ek adhyatmik jiv hai jo kramashah gathit aur vikasit ho raha hai aur usaka samajik jivan, usaka vishesh dharm, usake svabhav ki kriya aur usake karm ka upayog, ye sab usake adhyatmik gathan ke sadhan aur avastha matr haian. chitann aur jnan, yuddh aur rajy-prabandh, shilp, krishi aur vanijy, majadoori aur seva, ye sab samaj ke vidhipoorvak bante hue karm the, jo sahaj jiv se jis karm ke yogy heate unhian ko vah kam sauanpa jata tha aur vahi karm unaka vah uchit sadhan hota tha jisake dvara ve vyaktishah apani adhyatmik unnati aur atmasiddhi ki or age badh sakate the. adhunik ki jo yah bhavana hai ki akhil manav-karm ke sabhi mukhy-mukhy vibhagoan mean sab munashyoan ko hi saman roop se yogadan karana chahiye, is bhavana ke apane kuchh labh hai, aur jahaan bharatiy varnavyavastha ka aant mean yah parinam hua ki vyakti ke anaginat vibhajan ho gaye, usamean ativisheshikaran ki bharamar ho gayi tatha usaka jivan sankuchit aur kritrim bandhanoan se bandh gaya, vahaan adhunik vyavastha samaj ke jivan ko adhik sanghatit, ekatrit aur poorn banane mean tatha sanpoorn manav -satta ka sarvagin vikas karane mean sahayata deti hai. parantu adhiunik vyavastha ke bhi apane dosh haian aur isake katipay vyavaharik prayogoan mean is vyavastha ka bahut adhik kathorata poorvak upayog kiye jane ke karan isaka parinam bedhega aur anarthakari hua. adhunik yuddh ka svaroop dekhane se hi yah bat spasht ho jayegi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj