गीता प्रबंध -अरविन्द पृ. 460

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 17.dev aur asur aur, kyoanki ve shubh se aur bhagavan se is prakar abhimanapoorvak ghrina aur dvesh karate haian, kyoanki ve kroor aur dusht hote haian, atev, bhagavan unhean nirantar adhikadhik asuri yoniyoan mean dalate rahate haian. unaki khoj n karane ke karan ve unhean nahian pate, aur aant mean unaki prapti ke marg ko sarvatha khokar ve jiv-prakriti ki nimnatam sthiti mean ja girate haian, adhamaan gatimh. yah jo jivan varnan hai isake dvara dyotit bhed ka poora mahattv svikar karate hue bhi, isaka jitana arth hai usase adhik isamean se khianchatanakar nikalana uchit nahian. jab yah kaha jata hai is j d jagat mean dev aur asur-do prakar ki jiv-srishti payi jati hai, to isaka yah arth nahian hota ki parameshvar ne aranbh se hi manav-jivoan ko isi prakar ka banaya hai aur atev, prakriti ke aandar pratyek ki jivan dhara atal roop se nishchit hai. n hi isaka yah arth hota hai ki sabaki adhyatmik niyati pahale sahi kathoratapoorvak niyat hai aur jin logoan ko bhagavan ne arambh se hi tyag rakha hai unhean ve aandh bana dete haian, taki unhean shashvat vinash tatha narak ki ashuchi mean dhakela ja sake. sabhi jiv bhagavan ke sanatan aansh hai, jaise devata vaise hi asur bhi; sabhi moksh labh kar sakate haian; yahaan tak ki ghor-se-ghor papi bhi bhagavan ki or mu d sakata hai. parantu prakriti ke aandar jiv ka vikas ek sahasapoorn karm hai jisamean svabhav tatha svabhavaniyat karm sada hi mukhy shaktiyaan hote haian, aur yadi jiv ke svabhav ki abhivyakti mean koee ati, usaki kri da mean koee avyavastha satta ke dharm ko kutil path ki or pher de, yadi rajasik gunoan ko pradhanata di jaye, sattv ka hrias karake unaka vikas kiya jaye, to nishchay hi, karm-pravritti tatha usake parinam us sattvagun ke utkarsh mean paryavasati nahian hote jo moksh ke liye purusharth karane mean samarth haian balki ve nimn prakriti ke vikaroan ki parakashtha mean hi parisamapt hote haian. yadi manushy is bhraant path par chalata band nahian karata evan ise tilaanjali nahian de deta to aantatah usake aandar asur poornaroopen janm le leta, aur jab ek bar vah jyoti evan saty se prabal roop se paradamukh ho jata hai, to apane aandar divy shakti ka atyadhik durupayog hone ke karan hi vah phir apane patan ki ghatak gati ko tab tak nahian ulat sakata jab tak vah un gahare gartoan ki thah nahian le leta jinamean ki vah patit hua hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597