गीता प्रबंध -अरविन्द पृ. 461

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 17.dev aur asur jab tak vah unake tal tak nahian pahuanch jata aur yah nahian dekh leta ki yah marg use kahaan le aya hai, kaise isane usaki shakti ko samapt kar diya hai tatha vyarth mean ganva diya aur kaise vah svayan bhi jiv-prakriti ki nimnatar avastha mean, arthat narak mean ja gira hai. jab vah yah sab samajhakar jyoti ki or mu d jata hai keval tabhi gita ka yah doosara saty usake samane ata hai ki adham se adham papi bhi, atyant apavitr evan ghor durachari bhi jyoan hi apane aantahsth parameshvar ka bhajan aur anusaran karane ki or jhukata hai tyoan hi usaka uddhar aranbh ho jata hai. tab keval us jhukav ke dvara hi vah atyant shighr sattvik marg par pahuanch jata hai jo poornata aur mukti ki or le jata hai. asurik prakriti rajasik prakriti ki hi charam sima hai; vah prakriti ke aandar jiv ki dasata ki or tatha rajasik ahankar ki tin shaktiyoan, kam, krodh aur lobh ki or le jati hai, aur ye narak trividh dvar haian. jab prakrit jiv apani nimnatar ya vikrit aandhapreranaoan ki apavitrat, dushtata evan bhraanti mean asakt hota hai tab vah is tin dvaroan vale narak mean ja girata hai. aur, phir, ye tinoan mahan aandhakar ke dvar haian, ye mool avidya ki vishisht shakti, tamas ki or le jate hai; kyoanki rajasi prakriti ki uddam shakti jab samapt hoti hai to vah jiv ki nikrishtatam tamasik avastha ki durbalata, adhogati, aandhakar evan akshamata mean ja girati. is patan se bachane ke liye manushy ko in tin ashubh shaktiyoan se chhutakara pana hoga aur sattvagun ke prakash ki or mu dana hoga, yathatath riti se, yatharth sambandhi ke anusar, saty aur dharm ke anusar jivan yapan karana hoga; tabhi vah apane uchchatar shrey ka anusaran kar sakata hai tatha uchchatam atm-par upalabdh kar sakata hai. kamana ke niyam ka aunasaran karana hamari prakriti ka sachcha vidhan nahian hai; isake karmoan ka ek adhik uchch aur nyayasangat adarsh bhi hai. parantu vah kahaan nihit hai ya use kaise prapt kiya jaye? pahali bat yah hai ki manushy jati is nyay aur uchch vidhan ki khoj sada hi karati ayi hai aur jo kuchh usane upalabdh kiya hai vah usake shastr mean lipibaddh hai, vah shastr hai jnan aur vijnan ka vidhan, naitikata, dharm tatha shreshth samajik jivan ka vidhan, manushy, eeshvar aur prakriti ke sath hamare yatharth sanbandhoan ka vidhan. shastr ka abhipray un riti-rivajoan ka samooh nahian jinamean se kuchh achchhe hote haian to kuchh kharab, aur jinaka anusaran tamasik manushy ka abhyas-paravash roodhibaddh man bina samajhe-boojhe hi karata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597