गीता प्रबंध -अरविन्द पृ. 207

gita-prabandh -shri aravind 21.prakriti ka niyativad visheshakar yadi yah saty ajnaniyoan par lad diya jaye to ve tamasik akarmanyata ki hi sharan leange, unaka ‘buddhibhed’ hoga-unaki buddhi mean ek mithya bhed, ek jhooantha virodh utpann hoga; unake sakriy svabhav aur buddhi ek-doosare ke virodhi ho jayeange aur phalasvaroop vyarth ka vikshobh aur sankar paida ho jayega, mithya aur atm-pratarak karm hone lageange ya phir tamasik j data chha jayegi, karmoan ka aant ho jayega, jivan aur karm ke pichhe jo sankalp hai vah kshan ho jayega aur isaliye is saty ke dvara unhean mukti to nahian milegi, milegi keval gunoan mean sabase nikrisht tamogun ki adhinata. athava ye log kuchh n samajheange aur is uchch shiksha mean hi dosh nikaleange, isake viruddh apane vartaman manasik anubhav ke paksh ko tatha svatantr ichchha sanbandhi apane ajnanamay vichar ko la kh da kareange. phalatah ahankar aur kam ke moh tatha kashtajal mean p de hue ye ajnan ka aur bhi joradar aur hathi samarthan karane lageange aur apani mukti ka avasar kho degean. vastav mean ye uchchatar saty chetana aur satta ke uchchatar aur vishalatar star par hi sahayak ho sakate haian, kyoanki ye vahian anubhavagamy aur jivanasadhy ho sakate haian. oopar ke in satyoan ko niche se dekhana inhean galat dekhana, galat samajhana aur shayad inaka durupayog karana hai. manav-jivan, pashubhav aur divy bhav ke bich ki sankraman avastha hai aur yah ek uchchatar saty hai ki shubh aur ashubh ka bhed ahanbhavapann manav-jivan ke liye ek vyavaharik tathy aur pramanik dharm hai, par isase oopar ki bhoomika mean ham shubh-ashubh ke oopar uth jate haian aur in dvandvoan ki pahuanch ke pare ho jate haian jaise eeshvar sada isake oopar rahata hai. parantu yah saty nimn chetana mean vyavaharik roop se many nahian hai, us bhoomika se oopar uthe bina hi jo aparipakv man is saty ko pak dane jayega vah is saty ko apani asuri pravrittiyoan ko prashray dene ke liye, shubh aur ashubh ke bhed ko sarvatha asvikar karane ke liye aur bhogavilas ke dvara vinash ke gahare daladal mean ja girane ke liye suvidhajanak ek bahana bana lega-sarvajnanavimoodhaanstaanviddhi nashtanachetas:. yah bat prakriti ke niyativad ke saty par lagoo hoti hai. log ise bhi galat dekheange aur isaka durupayog kareange jaise ve log karate haian jo kahate haian ki manushy vaisa hi hai jaisa usaki prakriti ne use bana rakha hai, prakriti use jo kuchh karane ke liye vivash karati hai usake sivay vah aur kuchh kar hi nahian sakata.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597