gita-prabandh -shri aravind21.prakriti ka niyativad
hamari satta ke vishay mean yah mat saankhy ke us vishleshan se shuroo hota hai, jisamean hamare svabhav ke dvividh tattv purush aur prakriti bataye gaye haian. purush akarta hai, prakriti kartri hai. purush vah satta jo chaitany ke prakash se bharapoor hai, prakriti j d hai aur apane sab karm chinmay sakshi purush mean pratibhasit karati hai. prakriti ke ye karm usake gunoan ki vishamata ke dvara hote haian aur sada ek-doosare se takarate, ek-doosare mean milate aur ek-doosare mean parivartit hote rahate haian. aur prakriti ki ahan-buddhi ka karm purush ko in karmoan ke sath ekatm karake atma ki prashaant sanatan satta mean karta, vikari, kshanasthayi vyashti-purush ke hone ki pratiti utpann karata hai. ashuddh prakrit chetana vishuddh atmachaitany ko meghachchhadit kar deti hai, man ahankar aur vyaktitv mean ‘purush’ ko bhool jata hai. ham apani vivek-buddhi ko indriyashrit man aur usaki bahirmukhi kriyaoan tatha pran sharir ki kamanaoan ke sath bah jane dete haian. jab tak purush is prakar ki kriya ko anumati deta hai tab tak ahankar aur kamana tatha ajnan hi hamari prakrit satta ka niyantran karate haian. parantu yadi itani hi bat hoti to isaki yahi dava hai ki ham anumati dena band kar dean aur is tarah apani sari prakriti ko trigun ki nishchal samyavastha mean ja girane dean ya girane ke liye badhit karean aur is prakar sab karm samapt ho jayean. parantu thik yahi vah dava hai jisaka prayog karane ke liye gita hamean nirootsahit karati hai, kyoanki yadyapi yah dava to hai, par hai aisi jo rog ke sath rogi ka bhi khatama kar deti hai. |
tika tippani aur sandarbh
- ↑ 3.30
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj