dvitiy adhyay
sambandh- is prakar ayukt purush ki buddhi ke vichalit hone ka prakar batalakar ab punah sthitaprajnavastha ki prapti mean sab prakar se indriy sanyam ki vishesh avashyakata siddh karate hue sthitaprajn purush ki avastha ka varnan karate haian-
tasmadyasy mahabaho nigrihitani sarvashah.
indriyanindriyarthebhyastasy prajna pratishthita .. 68 ..
isaliye he mahabaho! jis purush ki indriyaan indriyoan ke vishayoan se sab prakar nigrah ki huee haian, usi ki buddhi sthir hai .. 68 ..
prashn- ‘tasmath’ pad ka kya abhipray hai?
uttar- poorvashlok mean yah bat kahi gayi hai ki jisake man aur indriyaan vash mean nahian haian, us vishayasakt manushy ki indriyaan usake man ko vishayoan mean akarshit karake buddhi ko vichalit kar deti haian, sthir nahian rahane detian. isaliye man aur indriyoan ko avashy vash mean karana chahiye, yah bhav dikhane ke liye yahaan ‘tasmath’ pad ka prayog kiya gaya hai.
prashn- ‘mahabaho’ sambodhan ka kya bhav hai?
uttar- jisaki bhujaean lanbi, majaboot aur balishth hoan, use:‘mahabahu’ kahate haian. yah sambodhan shooravirata ka dyotak hai. yahaan is sambodhan ka prayog karake bhagavanh ne yah bhav dikhalaya hai ki tum b de shooravir ho, atev indriyoan aur man ko vash mean kar lena tumhare liye koee b di bat nahian hai.
prashn- indriyoan ke vishayoan se indriyoan ko sarv prakar se ‘nigrihit’ kar lena kya hai?
uttar- shrotradi samast indriyoan ke jitane bhi shabdadi vishay haian, un vishayoan mean bina kisi rukavat ke pravritt ho jana indriyoan ka svabhav hai; kyoanki anadikal se jiv in indriyoan ke dvara vishayoan ko bhogata aya hai, is karan indriyoan ki unamean asakti ho gayi hai. indriyoan ki is svabhavik pravritti ko sarvatha rok dena, unake vishay lolup svabhav ko parivartit kar dena, unamean vishayasakti ka abhav kar dena aur man buddhi ko vichalit karane ki shakti n rahane dena yahi unako unake vishayoan se sarvatha nigrihit kar lena hai. is prakar jisaki indriyaan vash mean ki huee hoti haian, vah purush jab dhyanakal mean indriyoan ki kriyaoan ka tyag kar deta hai, us samay usaki koee bhi indriy n to kisi bhi vishay ko grahan kar sakati hai aur n apani sookshmavrittiyoan dvara man mean vikshep hi utpann kar sakati hai. us samay ve man mean tadroop-si ho jati haian aur vyutthanakal mean jab vah dekhana-sunana adi indriyoan ki kriya karata rahata hai, us samay ve bina asakti ke niyamit roop se yathayogy shabdadi vishayoan ko grahan karati hai.
kisi bhi vishay mean usake man ko akarshit nahian kar sakati varan man ka hi anusaran karati haian. sthitaprajn purush lok sangrah ke liye jis indriy ke dvara jitane samay tak jis shastrasammat vishay ko grahan karana uchit samajhata hai, vahi indriy utane hi samay tak usi vishay ko grahan karati hai; usake viparit koee bhi indriy kisi bhi vishay ko grahan nahian kar sakati. is prakar jo indriyoan par poorn adhipaty kar leta hai; usaki svatantrata ko sarvatha nasht karake unako apane anukool bana lena hai- yahi indriyoan ke vishayoan se indriyoan ko sab prakar se nigrihit kar lena hai.
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