dvitiy adhyay
sambandh- ‘sthirabuddhi vala yogi kaise bolata hai?’ is doosare prashn ka uttar samapt karake ab bhagavanh ‘vah kaise baithata hai?’ is tisare prashn ka uttar dete hue yah dikhalate haian ki sthitaprajn purush ki indriyoan ka sarvatha usake vash mean ho jana aur asakti se rahit hokar apane-apane vishayoan se uparat ho jana hi sthitaprajn purush ka baithana hai-
yad sanharate chayan koormoanhganiv sarvashah.
indriyanindriyarthebhyastasy prajna pratishthita .. 58 ..
aur kachhua sab or se apane aangoan ko jaise samet leta hai, vaise hi jab yah purush indriyoan ke vishayoan se indriyoan ko sab prakar se hata leta hai, tab usaki buddhi sthir hai (aisa samajhana chahie) .. 58 ..
prashn- kachhue ki bhaanti indriyoan ke vishayoan se indriyoan ko sab prakar se hata lena kya hai?
uttar- jis prakar kachhua apane samast aangoan ko sab or se sankuchit karake sthir ho jata hai, usi prakar samadhikal mean jo vash mean ki huee samast indrayoan ki vrittiyoan ko indriyoan ke samast bhogoan se hata lena hai, kisi bhi indriy ko kisi bhi bhog ki or akarshit n hone dena tatha un indriyoan mean man aur buddhi ko vichalit karane ki shakti n rahane dena hai- yahi kachhue ki bhaanti indriyoan ko indriyoan ke vishayoan se hata lena hai. oopar se indriyoan ke sthanoan ko band karake sthool vishayoan se indriyoan ko hata lene par bhi indriyoan ki vrittiyaan vishayoan ki or dau dati rahati haian, isi karan sadharan manushy svapn mean aur manorajy mean indriyoan dvara sookshm vishayoan ka upabhog karata rahata hai; yahaan ‘sarvashah’ pad ka prayog karake is prakar ke vishayoanpabhog se bhi indriyoan ko sarvatha hata lene ki bat kahi gayi hai.
prashn- usaki buddhi sthir hai- is kathan ka kya bhav hai?
uttar- is kathan se yah bhav dikhalaya hai ki jisaki indriyaan sab prakar se aisi vash mean ki huee haian ki unamean man aur buddhi ko vishayoan ki or akarshit karane ki jara bhi shakti nahian rah gayi hai aur is prakar se vash mean ki huee apani indriyoan ko jo sarvatha vishayoan se hata leta hai, usi ki buddhi sthir rahati hai. jisaki indriyaan vash mean nahian haian, usaki buddhi sthir nahian rah sakati; kyoanki indriyaan man aur buddhi ko balath vishay-sevan mean laga deti haian.
|