5. bhayan dvitiyabhiniveshatah syath
eeshadapetasy viparyayoasmritiah.
tanmayayaato buddh abhajeth tan
bhaktyaikayeshan gurudevatatma..
arthah
eeshvar-vimukh ko eeshvar ki maya ke karan viparit buddhi, vismriti, aur phalasvaroop dvaitabhav utpann hokar bhay hota hai. isalie samajhadar vyakti guru mean devabuddhi rakhakar anany bhav se eeshvar ki sharan jay.
6. avidyamanoapyavabhati hi dvayo
dhyaturh dhiya svapnamanorathau yatha.
tath karm-sankalp-vikalpakan mano
budho niruandhyath abhayan tatah syath..
arthah
man mean nirantar dhyan karane ke karan jis tarah manav kalpana se svapn aur manorath utpann karata hai, usi tarah vastav mean avidyaman vastu bhi dvait kalpana ke karan use bhasati hai. isalie samajhadar purush karmoan ka sankalp-vikalp karane vale man ka nirodh kare, to vah nirbhay ho jae.
7. shrinvanh subhadrani rathaangapanerh
janmani karmani ch yani loke.
gitani namani tadarthakani
gayanh vilajjo vichareth asangah..
arthah
is lok mean us chakrapani eeshvar ki jo kuchh mangalamay avatar lilaean huee haian, unaki kathaean sunean aur lajja tyagakar usake charitr ka gunagan karane vale nam-git gate hue anasakt bhav se vicharan karean.
8. aivan-vratah sv-priy-nam-kirtya
jatanurago drut-chitt uchchaiah.
hasatyatho roditi rauti gay-
tyunmadavath nrityati lokabahy:.
arthah
aisa vrat lene vale ke hriday mean apane priyatam prabhu ke nam-sankirtan se prem utpann hota hai. usaka chitt dravit ho uthata hai aur vah sadharan logoan se nirala hi ho jata hai. vah matavala hokar kabhi jor se hansata hai, kabhi rota-chillata hai, to kabhi nachane-gane lagata hai.