bhagavat dharm mimaansa6. jnan-vairagy-bhaktiaitihy yani itihas arthat anubhav. yahaan itihas ko praman mana hai. itihas ka arth kya hai? sabaramati-ashram mean ek bilkul anapadh bahan thian. bapoo ne unase kaha : ‘ap ashram ki pathashala mean shikshika baniye.’ ve kahane lagian : ‘maian kya sikhaooangi?’ bapoo ne kaha : ‘ap boodhi haian, ye sab bachche haian, to inhean itihas sikhaiye.’ ve hansane lagian aur bolian : ‘maian itihas to janati nahian.’ bapoo ne kaha : ‘babar kab janma aur kab mara, is janakari ki in bachchoan ko koee jaroorat nahian. apane anubhav sunaiye.’ apani pidhi ka itihas aj ki pidhi ko sikhana hi itihas sikhana hai. jo pusht-darapusht chala a raha hai, vahi itihas hai. itihas yani anubhav-jnan.
yah sara kahane mean keval bhavana hi nahian, praman bhi bataya hai. praman se siddh kiya ki jo chij tikati nahian, usake lie ham kyoan lattoo hoan? hamara ghar b dauda mean tha. maian bachcha tha. ek bar shahar mean ek jagah roshani thi. kaphi log dekhane ke lie ja rahe the. pitaji ne mujhe kaha : ‘tumhean bhi jana ho to jao.’ maianne unase poochha : ‘ap nahian jaeange?’ unhoanne samajhaya : ‘ek mitti ka diya liya, usake pas doosara rakha, usake pas tisara rakha. isi tarah ek ke bad ek saikadoan battiyaan lagayian, usamean dekhane ki kya bat hai?’ mujhe yah bat ekadam janch gayi. akash mean kaue u date haian. unaki tarah-tarah ki akritiyaan banati haian. ham kahate haian : ‘kitana sundar!’ vaise dekha jae to vahaan sundar kya hai? apane ek kalpanik lakir banakar us par sundarata ka aropan kar diya. kauoan se poochhean ki kya tumane yah akriti banayi? to ve kaheange : ‘ham to sirph u d rahe the.’ isilie jnani – vikalpath virajyate. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
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