bhagavat dharm mimaansa4. baddh-mukt-mumukshu sadhak mukt manushy deh mean rahate hue bhi mukt rahata hai. usamean pran, indriyaan, man aur buddhi ki vrittiyaan hoti haian. bhookh lagati hai. samanyajanoan ke saman usaki jatharagni prajvalit hoti hai. usaki aankhean dekhati haian aur unaka parinam bhi hota hai. kan sunate haian, unaka bhi parinam hota hai. ye sari vrittiyaan mukt purush mean bhi hoangi, lekin sankalparahit hoangi. apani vasana ka sankalp unake sath ju da hua nahian rahega. gili mitti ka gola ya gobar divar par phekeange, to vah vahian chipak jayega. lekin geand phekeange to vah nahian chipakegi, vapas ayegi. jnani ke chitt par ye vrittiyaan geand-jaisi pheanki jati haian. ve vahaan chipakati nahian, vapas ati haian. chitt ko chhookar bhi us par tikati nahian, gir jati haian. yani nissankalp vritti hoti hai. vritti paida hogi, lekin vah sankalparahit hogi. ham khana khayeange, to hamean anand hoga. par mukt purush pet mean bhookh hai, isalie khana khayega. usase n to usaka anand badhega aur n ghatega hi. anand to atma mean hai. aankh se dekha aur chho d diya, kan se suna aur chho d diya – mukt purush ka yahi hal hai, kyoanki sabake lie usaki bhagavadhbhavana hai. isalie mukt purush deh rahate hue bhi deh ke gunoan se mukt hi rahata hai. (11.12) yasyatma hiansyate hiansrairh yen kianchidh yadrichchhaya . archyate va kvachith tatr n vyatikriyate budhah ॥[2]</poem> mukt purush ki deh ko koee hiansr pashu marata hai –hiansyate ya koee archyate– usaki pooja karata hai, to usake chitt ko vikriya nahian hoti. yani chitt vichalit nahian hota. koee mare-pite to paravah nahian, yah bat samajh mean ati hai. lekin khane ke lie sher samane kh da hai, phir bhi chitt vichalit n ho, yah samajh mean ana kathin hai.
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