bhagavat dharm mimaansa4. baddh-mukt-mumukshu sadhak(11.6) iandriyairiandriyartheshu gunairapi guneshu ch. ab ‘vidvan’ ka vivaran karate haian : vidvan ahankar nahian rakhata. maianne vishayoan ko grahan kiya, aisa vah nahian manata: grihyamaneshvah nakuryath vidvanh. vah pahachanata hai ki vishayoan ko indriyoan ne grahan kiya. vah deh ko apane se bhinn manata hai. in dinoan apareshan ke samay kloropharm dete haian. usase bhi yah bat saph hoti hai ki ham deh se bhinn haian. phir bhi adami samajhata hai ki maian deh hi hooan. deh ko khana khilaya to khush hota hooan. sangit sunata hooan, to khush hota hooan. ajakal baba ke kan kam sunate haian. 4 pratishat sunane ki shakti kam huee, aisa kaha jata hai. matalab, baba ka ek bahut b da sadhan gaya. baba kahata hai ki raste par motarean dau dati haian, avaz hoti hai, phir bhi mujhe shanti maloom hoti hai. hona yahi chahie ki kan sunate haian, phir bhi sunate nahian. aankhean dekhati haian, phir bhi dekhati nahian. yahi chij hamean sikhane ki hai, jisase manushy ka jivan saphal ho sakata hai. yahi vidya hai.
(11.7) daivadhine sharireasminh gunabhavyen karmana. ab bhagavan ajnani manushy ka lakshan bata rahe haian – abudhah yani ajnani. asminh daivadhine sharire –sharir kaisa hai? daivadhin hai. maianne ek bahan ko patr likha tha. vah ek sarvajanik sevika hai. maianne use likha ki ‘sarvajanik sevak ko kabhi karja nahian lena chahie aur n karja dena chahie. ve dan le sakate haian aur de bhi sakate haian, lekin karja nahian. karan karja lene mean vada hota hai ki vah amuk samay tak vapas kiya jaega, adi. lekin jivan ka kya bharosa hai? jo sharir daiv ke adhin hai, usamean rahakar vada hota hai. kintu us sharir par bharosa kaise rakh sakate haian?’ |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | prakaran | prishth sankhya |
varnamala kramanusar lekh khoj