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brahmanoan dvara ki huee stuti
gop bina ann prapt kie bhagavanh ke pas gaye. tab bhagavan ne gopoan ko phir vahian bheja aur kaha ki- ‘abaki bar brahmanapatniyoan se ann maangana. ve sada mera dhyan karati haian; yajnashala mean to ve keval dehamatr se haian. tum jitana chahoge utana hi ann ve tumhean de deangi.’ bat yahi thi ki nity bhagavanh ki katha sunane ke karan ve sada hi unaka darshan karane se nimitt utsuk rahati thian. bhagavan ka sandesha sunakar ve charoan prakar ke sugandhayukt padarth bhinn-bhinn patroan se lekar pati, bandhu, bhrata aur putroan ke nishedh karane par bhi jaise samudr ki or nadi jati hai vaise hi shrikrishn chandr ki or chal dian. vahaan pahuanchakar dekhati haian ki bhagavan ka megh ke saman shyam varn hai, ve pitambar dharan kiye hue haian, gale mean vanamala, mastak par moramukut, nana rangoan se alankrit sharir, kanoan mean suandar komal patte urajhe hue haian. ve ek hath sakha ke kandhe par rakhe hue haian aur doosare hath se kamal ko nacha rahe haian, suandar kapoloan par ghuangharali alakean lataki huee haian aur mukhakamal mand masukan se sushobhit hai. is natavar vesh ko dekhakar un brahmaniyoan ne netroan dvara shrikrishn bhagavan ka apane aantahkaran mean pravisht karake chir kalaparyant aliangan kiya. yah aisa aliangan tha jaisa sushupti ke samay ahankar ki vrittiyaan sushupt ke sakshi prajn ka aliangan karake tap ko tyag deti haian; aise hi in brahmaniyoan ne sansar ke tap ko tyag diya.[1] bhagavan ne sumadhur shabdoan se unaka svagat kiya aur unase lautane ko kaha taki yajn ki samapti yathavidhi ho jay.[2] brahman-patniyaan lautane ke lie raji nahian huee. ve apane pati-putradi ke nishedh karane par bhi bhagavanh ke pas ayi thian ab kaise vapas jayan.
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