भागवत स्तुति संग्रह पृ. 1

vishay soochi

1 bhagavat stuti sangrah
- 1.1 upodghat^[1]
2 tika tippani aur sandarbh
3 sanbandhit lekh

bhagavat stuti sangrah

upodghat^[1]

janmadyasy^[2] yatoanvayaditaratashchartheshvabhijnah svarath
tene brahm hrida y adikavaye muhyanti yatsoorayah.
tejovarimridaan yatha vinimayo yatr trisargoamrisha
dhamna sven sada nirastakuhakan satyan paran dhimahi..

shrikrishnavatar dvapar ke aant mean hua. usi samay kaurav tatha pandavoan mean bhishan mahabharat yuddh bhi hua tha. is yuddh mean vijay pandavoan ki huee, kyoanki yogeshvar bhagavan shrikrishn unake paksh mean the. is yuddh mean donoan pakshoan ke prayah sabhi vir hat ho gaye the, tho de se bache jinamean paanch pandav, satyaki, yuyutsu, kritavarma, kripachary aur ashvatthama the. arjun ka putr abhimanyu bhi viragati ko prapt hua, kiantu usaki stri uttara garbhavati thi. isi se ek b da pratapi putr utpann hua, jisaka nam parikshit tha.

tika tippani aur sandarbh

↑ bha. sk. 1 a. 15 se 19 tak.
↑ bha. sk. 1.1.1 ke aantargat vyas bhagavanh ki stuti ka arthah- arthoan mean grihit anvay (anvayavyatirekanyay nimn udaharan se spasht hoga- yadi koee kahe ki parvat mean ag lag rahi hai kyoanki dhuaan dikhayi deta hai. yahaan ek anuman yah hota hai ki jahaan-jahaan dhoom hai vahaan-vahaan agni hai- jaise choolha mean. yah hua anvay. doosara anuman yah hota hai ki jahaan agni nahian vahaan dhoom bhi nahian hai jaise talab mean. yah hua vyatirek. isi prakar yah anuman bhi ho sakata hai ki akash adi karyoan mean eeshvar ka sath roop anvay hai aur akash pushp adi karyoan mean vyatirek hai. muktavali mean likha hai- ‘tatsattve tatsatattvamanvayah, tadabhave tadbhavoan vyatirek’.) aur vyatirek se jo jagath ki utpatti, sthiti aur sanhar ka karan hai, jisane adi kavi brahma ke lie man se (sankalp se) hi vedoan ko prakashit kiya, jisake vishay mean vidvan logoan ko bhi moh hota hai, jisamean tej, jal aur mitti mean paraspar ek ki doosare mean satyaroop se pratiti hone ki bhaanti (tej mean jal ki pratiti hoti hai jaise mrigatrishna ka jal. kaanch- (mitti-) mean jal ki aur jal mean kaanch ki pratiti bhi anubhav mean ati hai jaise duryodhan ko huee thi. jaise ye pratitiyaan asaty haian vaise hi panchamahabhoot iandriyaan aur inake devataoan ki srishti vastav mean saty nahian hai kiantu ahankar se kalpit hai, aur adhishthan- (brahm-) ki satyata se saansarik purushoan ko saty si pratit hoti hai.) asaty trividh srishti jisaki satyata se saty si bhasati hai, aur jisake tej se ajnanandhakar sada nirast hai us sarvajn svatah siddhajnan, saty parabrahm paramatma ka ham dhyan karate haian.

sanbandhit lekh

bhagavat stuti sangrah
prakaran	path ka nam	prishth sankhya

upodghat
	1. shri shukadev krit stuti	1
pahala adhyay
pratham- balalila	2. devagan krit stuti	13
dvitiy- shrikrishn janm	3. vasudev krit stuti	27
dvitiy- shrikrishn janm	4. devaki krit stuti	32
tritiy- shishu lila	5. nalakoobar aur manigriv krit stuti	36
chaturth- kumaravastha lila	6. brahma krit stuti	46
pancham- paugandavastha lila poorvardh	7. nag patniyoan dvara ki huee stuti	73
pancham- paugandavastha lila poorvardh	8. kaliy krit stuti	87
shashth- paugandavastha lila uttarardh	9. iandr tatha kamadhenu krit stuti	89
doosara adhyay
pratham- madhury lila	10. madhury ka pradurbhav	99
dvitiy- chiraharan lila	11. brahmanoan dvara ki huee stuti	117
tritiy- ras ka ahvan	12. gopi krit stuti	131
charturth- rasalila poorvardh	13. gopiyoan dvara virahavastha mean ki huee stuti	153
pancham- rasalila uttarardh	14. yugmashlo ki gopigit	176
shashth- gopiyoan se vidaee	15. gopi-akrandan	195
saptam- uddhav ji dvara gopiyoan ko sandesh	16. gopi krandan	207
ashtam- parishisht	17. uddhav ji krit gopi stuti	221
navam- brahmajnanavati gopiyaan	gopi krit vinati	234
tisara adhyay
pratham- kishor lila	18. narad krit stuti	238
dvitiy- akroor ji ka vaikunthadarshan	19. akroor krit stuti	250
tritiy- mathura ki lilaean	20. akroor ji stuti	271
chaturth- mathura chho dana	21. muchukund krit stuti	288
chautha adhyay
pratham- dvaraka lila	22.rukmini ka patr	299
dvitiy- shrikrishn ji ke vivah	23. bhoomi krit stuti	310
tritiy- rukmini ke sath bhagavan ka vinod	24. rukmini krit stav	320
chaturth- banasur ka abhiman bhanjan	25. jvar krit stuti	335
chaturth- banasur ka abhiman bhanjan	26. rudr krit stuti	341
pancham- paundrak aur raja nrig ka uddhar	27. nrig krit stuti	348
shashth- bhagavan ka garhasthy jivan	28. bandi rajaoan ka prarthana patr	354
saptam- jarasandh aur shishupaladi ka vadh	29. karagrih mukt rajaoan dvara ki gayi stuti	362
ashtam- sudama ka charitr aur vasudev ji ka yajn	30. rrishi krit stuti	374
navam- devaki ke chhah mrit putroan ka uddhar	31. bali krit stuti	384
	32. vasudev krit stuti	392
	33. shrutadev krit stuti	402
dasham- mahabharat ke yuddh ka aant	34. kunti krit stuti	406
dasham- mahabharat ke yuddh ka aant	35. bhishm krit stuti	425
ekadash- bhagavan ka indraprasth se jana	36. indraprasth ki striyoan dvara krit stuti	431

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] . sk. 1 a. 15 se 19 tak.

[2] . sk. 1.1.1 ke aantargat vyas bhagavanh ki stuti ka arthah- arthoan mean grihit anvay (anvayavyatirekanyay nimn udaharan se spasht hoga- yadi koee kahe ki parvat mean ag lag rahi hai kyoanki dhuaan dikhayi deta hai. yahaan ek anuman yah hota hai ki jahaan-jahaan dhoom hai vahaan-vahaan agni hai- jaise choolha mean. yah hua anvay. doosara anuman yah hota hai ki jahaan agni nahian vahaan dhoom bhi nahian hai jaise talab mean. yah hua vyatirek. isi prakar yah anuman bhi ho sakata hai ki akash adi karyoan mean eeshvar ka sath roop anvay hai aur akash pushp adi karyoan mean vyatirek hai. muktavali mean likha hai- ‘tatsattve tatsatattvamanvayah, tadabhave tadbhavoan vyatirek’.) aur vyatirek se jo jagath ki utpatti, sthiti aur sanhar ka karan hai, jisane adi kavi brahma ke lie man se (sankalp se) hi vedoan ko prakashit kiya, jisake vishay mean vidvan logoan ko bhi moh hota hai, jisamean tej, jal aur mitti mean paraspar ek ki doosare mean satyaroop se pratiti hone ki bhaanti (tej mean jal ki pratiti hoti hai jaise mrigatrishna ka jal. kaanch- (mitti-) mean jal ki aur jal mean kaanch ki pratiti bhi anubhav mean ati hai jaise duryodhan ko huee thi. jaise ye pratitiyaan asaty haian vaise hi panchamahabhoot iandriyaan aur inake devataoan ki srishti vastav mean saty nahian hai kiantu ahankar se kalpit hai, aur adhishthan- (brahm-) ki satyata se saansarik purushoan ko saty si pratit hoti hai.) asaty trividh srishti jisaki satyata se saty si bhasati hai, aur jisake tej se ajnanandhakar sada nirast hai us sarvajn svatah siddhajnan, saty parabrahm paramatma ka ham dhyan karate haian.

[1]

[2]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O