vishay soochi
bhagavat stuti sangrah
doosara adhyay
madhuryalila
tritiy prakaran
ras ka ahvanh[1]
nagapatniyoan dvara ki huee stuti
kurvanti hi tvayi ratian kushalaah sv atmanh ab madhury bhakti ke aantargat rasalila ka prakaran aranbh karate haian. shrimadbhagavat ke drashta poojyapad shridharasvami ji ka mat hai ki is rasapanchadhyayi se bhagavan ka kam-vijay soochit hota hai. brahma evan indradi kam se har gaye[3]the kintu bhagavan ne kotishah gopiyoan ke yooth ke sath rahakar bhi kam ko jit liya! ye gopiyaan suandarata, taruny aur hav-bhav mean urvashi se bhi badh-chadhakar thian. poojyapad shridharasvami ji ne char sthaloan se char uktiyaan uddhrit karake yah siddh kar diya ki bhagavan svatantr haian aur jo rasakri da huee vah sab maya ka kary tha. athava bhagavan ne maya ka ashray lekar kri da ki aur ap svatantr rahe. uparyukt char uktiyoan mean pratham to ‘yogamayamupashritah’[4] hai. in shabdoan se pratit hota hai ki bhagavanh ne jo ek ratri mean kee ratriyaan dikhayian, tho de se sankirn sthan mean shatakoti gopiyoan ke yooth ke sath nrity kiya aur akele hokar itani gopiyoan ke sath ek kal mean kri da ki yah sab maya ka ashray liye bina nahian ho sakata tha. |
tika tippani aur sandarbh
- ↑ bha. sk. 10 a. 28, 29.
- ↑ arth isi prakaran ke shlok 33 ki tika mean dekhiye.
- ↑ ahalyayaan jarah surapatirabhoodatmatanayaan
prajanathoayasidabhajat gurorindurabalamh.
iti prayah ko va n padamapatheakaryat maya-
shramo madvagananaan k iv bhuvanonmathavidhishu..iti.. - ↑ bha. 10.29.1.
is shlok mean ‘ta ratriah’ shabd bahuvachanant hai, isase soochit hota hai ki rasakri da mean keval ek ratri mean hi anek ratriyaan pratit huee thian.
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj