vishay soochi
bhagavat stuti sangrah
pahala adhyay
balalila
dvitiy prakaran
shrikrishnajanm
devaki krit stuti
(he prabho! vedoan ne apake roop ka is prakar pratipadan kiya ki) ap vyakt arthat advitiy haian, adikaran haian, (to kya adikaran hone se paramanu haian? nahian;) brihath (brahm) haian, (parantu brahm to pradhan ko bhi kahate haian kya ap pradhan (prakriti) haian? nahian,) chetan (jyoti) haian (to kya ap tarkikoan ke matanusar jnanaroop gun se yukt chetan haian? nahian;) keval sattamatr haian, (to kya ap samany nahian? nahian;) jati, gun adi vishesh se rahit haian. (tab to ap karan hone se sakriy to nahian hai? nahian;) nirih haian. tatpary yah ki sannidhimatr se karan haian. (jaise soory ki sannidhi se sab log apana-apana vyapar karate haian kintu soory bhagavan un sab vyaparoan ke karan nahian hai.) is prakar ki anirvachaniy jo alaukik vastu hai, vahi sakshath vishnu haian. deh, iandriy aantahkaran roop sanghat ke prakashak ap hi haian. (bhav yah hai ki apako bhay ki shanka hi nahian hai)..24.. (yah bhi hai ki mahapralay mean ap hi shesh rahate haian, is karan bhay kahaan se ho sakata hai?) kal ke veg se brahma ji ki do parardh ayu ka aant hone par jab ye chaudah lok nasht hote haian, arthath panch mahabhootoan mean lin ho jate haian aur mahabhoot iandriyoan sahit ahankar mean lin ho jate haian, ahankar mahattattv mean, mahattattv avyakt (pradhan) mean aur pradhan ap mean lin ho jata hai tab ‘yah jagat mujhamean is prakar lin hua hai phir isako is prakar utpann karana chahie’, is tarah sabaka jnan rakhane vale ap hi shesh rah jate haian..25..[1] |
tika tippani aur sandarbh
- ↑ ‘sheshasanjnah’ path manane par aisa arth karana chahie- aant mean ekamatr ap hi shesh rah jate haian; isalie apaka nam ‘shesh’ hai.
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj