vishay soochi
bhagavat stuti sangrah
doosara adhyay
madhuryalila
dvitiy prakaran
chiraharanalila
brahmanoan dvara ki huee stuti
is prakar chiraharanalila karane ke bad bhagavanh van mean gau aur gopoan ke sath vicharane lage. dopahar ka samay tha. gvalabal kshudhit ho gaye. unhoanne bhagavanh se prarthana ki ki ham ko bhookh lagi huee hai. ap usako door karane ka upay kijie. bhagavanh ko apani param bhakta brahman-striyoan ka smaran ho aya; atah unhoanne kaha ki ‘pas hi kuchh vedajn brahman svarg prapti ke nimitt aangiras namak satr kar rahe haian, unake pas jakar ann maang lao. ve yajnasthan mean gaye aur unhoanne bhagavan ka nam lekar ann ki yachana ki. kintu brahman yajnasamapti ke lie pahale ann dene ko udyat n hue aur gvalabaloan ko tal diya. ann dete haian athava nahian dete- aisa kuchh bhi nahian kaha, ve brahman yah nahian samajh sake ki charupurodashadi bhinn-bhinn padarth, mantr, tantr (prayog), rritvik, agni, devata, yajaman, patr aur phal utpann karane vala dharm- ye sab bhagavan ke hi svaroop haian. bhagavan usi ann ko chahate haian jo unako arpan kiya jata hai. ve brahman yah bhi nahian samajh sake ki keval karm se siddhi nahian milati; usase to ulata aandhatam narak prapt hota hai. ved pratipadit siddhaant to yah hai ki jo karm aur upasana ko sath-sath karata hai vah karm se mrityu ko tarata hai aur upasana se amrit ka asvadan karata hai.’[2] |
tika tippani aur sandarbh
- ↑ nootanajaladhararuchaye gopavadhootidukoolachauray.
tasmai krishnay namah sansaramahiruhasy bijay..1.. - ↑ vidyaan chavidyaan ch yastadvedobhay sah.
avidya mrityuan tirtva vidyamritamashnute.. (ee. 11)
sanbandhit lekh
prakaran | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj