vishay soochigopi git -karapatri maharajgopi git 18bhagavan shrikrishnachandr ke charan-kamaloan se prithvi ka viprayog hote hi tatkal hi kali ne prithvital par adhipaty jama liya. sarv-sadhan-badhak kali ke amangal svaroop ko dekhakar j d-chetan matr, briksh-latadi, pashu-pakshi adi evan sampoorn nar-nari bhayabhit ho gaye. kali ke pravesh se vishv ko apane rahane ke ayogy samajhakar yudhishthir ne apane bhaee evan draupadi ke sang tatkal vishv ka tyag kar diya. tathy hai ki bhagavadh-bhakt mahapurush ke sannidhan se bhi desh-kal ka vatavaran shuddh ho jata hai aur asath purushoan ke sannidhan se bhi ashuddh ho jata hai; etavata jis desh-kal mean svayan bhagavan ka hi sakshatkar ho, prakaty ho, usaki visheshata to svabhav-siddh hi hai. paramatma shrikrishn ke prakaty se brajadham alaukikatattv ko prapt ho raha tha; vahaan ki bhoomi, jal, vayu, sampoorn sthavar-jangam sabase hi bhagavat-tattv ki poorn abhivyakti ho rahi thi. prithvi ki yah sthiti bhi avatarakalin maryada hai. bhagavanh raghavendr ramachandr ke chitrakoot padharane par vahaan ki prakriti udvelit ho uthi taru-lata-gulmadi bhi rritu-kal ki pratiksha n kar phoolane-phalane lage. raghavendr ramachandr svaroop mean brahm-sansparsh prapt kar bhoomi ne apane bhagy ko saraha. aranyadikoan mean nana prakar ki ras-dharaean pravahit ho chalian. samudroan mean nana prakar ke ratn prasphutit hone lage. sampoorn lok hi vaikunt-dhamavath ho gaya aur shri ram-viprayog me ayodhya ki nadiyoan ka jal bhi khaulane laga- ‘api vrikshaah parimlanaah sapushpadkurakorakaah..4.. jitane phool, pallav, akuradi the ve sab bhi santapt ho uthe; jahaan j d ki aisi viparit sthiti ho vahaan chetan prani ki katha to nishyach hi akathaniy hai. |