गोपी गीत -करपात्री महाराज पृ. 23

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gopi git -karapatri maharaj gopi git 1 jayati teadhikan janmana vrajah shrayat indira shashvadatr hi. dayit drishyataan dikshu tavakastvayi dhritasavastvaan vichinvate..1.. arthat, gopanh‌ganaean kah rahi haian, “he shyam-sundar! apake janm ke karan svabhavatah mahamahim vrajadham poorvapeksha evan sarvapeksha adhikadhik utkarsh ko prapt ho raha hai kyoanki vaikunthavasini bhagavati indira bhi apaki seva ke upayukth avasar ki pratiksha mean yahaan satat ashrayan kar rahi haian tadapi ham ‘tvadiyatvabhimaninyah, tvayi dhritasavah’ vraj-vanitaean apake viprayogajany santap se santapt ho utyant kshin ho itastatah bhatakati huee bhi apake nimitt hi pran-dharan ki huee haian. he dayit! avirbhoot hokar hamean dekho.” ‘jayati teadhikan janmana vrajah’ jaisi ukti se git ka prarambh hota hai. ‘jayati’ shabd dvara gopanh‌ganaean abhisht-prapti evan vighn-nivritti hetu mangalacharan karati haian. uparyukt ukti mean prayukt ‘adhikan’ shabd sapeksh arth-dyotak hai etavata is ukti ka tatpary hai ki bhagavanh shrikrishn ke avirbhav ke karan vrajadham ‘poorvatova, sarvatova, shri vaikunthadapi va adhikan yatha syath‌ tatha jayati’ arthat vrajadham poorvapeksha, sarvapeksha tatha vaikunthadham ki bhi apeksha adhik utkarsh ko prapt ho raha hai. kianva, ‘adhi sarvatah kan sukhan yatha syattatha jayati’ arthat sarvadhik sukh vrajadham mean hi ho raha hai atah vrajadham vishesh utkarsh ko prapt ho raha hai. upasana ke antargat nam, roop, lila evan dham charoan ka hi vishisht mahattv hai. many hai ki jaise lila hetu bhagavan shrimannarayan vishnu ka avataran hota. vaise hi vaikunthadham ka bhi avataran hota hai. avataran ka arth hai ooanche se niche utarana; golokadham mean athava svasvaroopabhoot paramanand sudhasindhu mean virajaman svaprakash, poornatam purushottam, prabhu shrimannaran jivanugraharth sansar mean avatirn hote haian. jaise koee rajadhiraj shahanshah chakravarti samrath narendr bandiyoan ke kalyanarth yada-kada karagar mean bhi avatirn hote haian, vaise hi, avidya-kam-karmamay sansar mean avidya-kam-karmatit, sarveshvar, sarvashaktimanh praniyoan ke kalyanarth uvatirn hote haian; sath hi, unake svasvaroop-bhoot-sudhasindhu, golokedham ka bhi jiv-kalyanarth avirbhav hota hai atah vrajadham roopantar se sakshath golokadham hi haian. jaise vyavaharatah netr-golak ko hi netr sanjna di jati hai tathapi vastutah netr to netr-golak-nihit atindray hota hai, vaise hi, vrajadham mean vrajatattv antarnihit hota hai.

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sanbandhit lekh

gopi git

kram sankhya

vishay

prishth sankhya

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