vishay soochigopi git -karapatri maharajgopi git 15atati yadh bhavanahri kananan trutiryugayate tvamapashyatamh. arthath, he priy! din ke samay jab ap van mean viharan karate rahate haian to apake adarshan se hamean ek-ek kshan bhi yugavath pratit hone lagata hai; sandhya samay jab ap lautate haian aur ham apaki ghuangharali latoan se yukt mukhachandr ko niharane lagati haian to hamari aankhoan ki palakean hi hamare liye shatrrivath ho jati haian kyoanki inaka bar-bar girana apake mukhachandr ke darshan mean vighnakarak hota hai. aise samay hamako pratit hota hai ki in netroan ko banane vale vidhata j damoorkh haian. ‘atati yadh bhavanahri kananan’ ap dinabhar vrindavan mean paryatan karate haian; apaka yah paryatan sarvatha prayojanarahit hai. is vrindavan mean to koee darshaniy vastu bhi nahian hai; gokul mean, nand-gram mean, barasane mean rasesvari, nityanikujje-shvari, vrishabhanunandini shri radharani ke mangalamay mukhachandr ka darshan ho sakata hai; is darshan se apake netr saphal ho sakate haian. tab bhi, ap to van mean hi paryatan karate rahate haian aur apake adarshan se ham logoan ko trritivath kal bhi yugavath pratit hota hai. vishvanath chakravarti ke matanusar shat kamal-patr ko ek par ek rakhakar tivr dharayukt talavar se vegayukt chhedan ke prayas mean talavar ki gati ke paurvapary-kalasamooh se bhi jo sookshm kal hai vahi kshan kahalata hai. ek kshan ka sattaees sauvaan bhag ‘truti’ kaha jata hai. sookshmata ke karan truti-kal anubhoot bhi nahian ho sakata. ‘trasarenutrikan bhunkte yah kalah s trutiah samritah’ [1]. ‘truti’ vah kal hai jitane samay mean soory tin trasarenuoan ka ullanghan karata hai. |
tika tippani aur sandarbh
- ↑ shrimadbha0 3/11/6