vishay soochigopi git -karapatri maharajgopi git 18tatpary ki jis paramatattv ka prakaty anyatr kathin prayas-siddh hai, vah tirth-dhamoan mean sahaj-sulabh hai. jaise sooryanarayan ki kiranean sabhi sthanoan par prakirn hoti haian, phir bhi sphatik-mani, kaanch adi par vishisht roop se prakat hoti haian, vaise hi, sarv-vyapt paratpar prabhu bhi sooryakant-mani-roop vishisht tirth-sthanoan mean agniroopavath spashtatah bhasit ho jate haian. gopaanganaean kah rahi haian, “he shyamasundar! madan-mohan! shrikrishn-svaroop mean apaki jo yah abhivyakti hai, prakaty hai, param pavitr divy avatar hai, ‘vrijinahannyalan’ alan atyarthamh atishayen vrijinahantri vrijinasy papasy hantri. vah sampoorn dosh, sampoorn papoan ka hanan karane vala hai. he priy! apaki yah abhivyakti ‘vrajavanaukasaan vyaktirang te’ vraj ke khadir, bakul, kadamb evan kam-van adik vivinn vanoan ke sampoorn taru, lata evan gulm tatha pashu-pakshi adi pranimatr ke hi sarvaprakar ke duahkh-daridray ke vedan ka vidhoonan karane vali hai. he priy! ham to apaki atyant priy, paramaantaranga sakhijan hai. ap hamare premaspad, preyanh haian, ham apaki priy preyasijan haian. he prabho! dipak tale hi aandhera hai; apaka yah prakaty hi sarvajan–shok–vishoshak hai. antardhan hokar ap hamare asahy santap ka karan ban rahe haian, kya yah apake yogy hai?” ‘vrajantiti vrajaah vrajeshu vane ch okaansi grihani yeshaante vrajavanaukasah teshaan vrajavanaukasaan’ vraj mean sthir hokar rahane vale sthavar vrikshadi tatha vishvabhar ke sthavar ‘vrajanti iti vrajaah, jangamaah’ jangam sampoorn j d-chetan matr ke ‘vrijin’ duahkh-daridry ka apake prakaty se hi vidhoonan ho jata hai. shrimadbhagavat mean katha hai- anandakand bhagavanh shri krishnachandr ke vaikunthadham punahpadhar jane par dharmaraj yudhishthir evan bhagavanh ke priy sakha arjun ne jagath ka jo roop dekha vah sarvatha bhinn tha; bhagavanh shrikrishn ke sannidhan mean jagath ka jo mangalamay svaroop tha, vah unake viprayog mean sarvatha viparit ho gaya; jab tak bhagavanh shrikrishn ke charanaravind prithvital par virajaman the tab tak kali ka rajy-kal a jane par bhi vah prithvital ka sparsh nahian kar saka. |