गीता प्रबंध -अरविन्द पृ. 67

gita-prabandh -shri aravind 8.saankhy aur yog guru arjun ki kathinaiyoan ka pahala uttar sankshep mean de chuke, ab ve doosare uttar ki or mu date hai aur unake muanh se ek adhyatmik samadhan karane vale jo pahale shabd nikalate haian unamean turant ve yah batate haian ki saankhy aur yog mean ek bhed hai, jisako jan lena gita ko samajhane ke liye atyant avashyak hai. bhagavanh kahate haian ki “yah buddhi (arthath vastuoan aur sankalp ka buddhigat jnan) tujhe saankhy mean bata di, ab ise yog mean sun, is buddhi se yadi too yog mean sthit rahe, to he parth, too karm bandhan ko chhu da sakega.“ jin shabdoan se gita is bhed ko soochit karati hai unaka yah shabdash: anuvad hai. gita moolatah vedaant-granth hai. vedaant ke jo tin sarvamany praman granth haian unamean se gita hai. shruti mean avashy hi isaki ganana nahian ki jati, kyoanki isaki pratipadan shaili bahut kuchh bauddhik,tarkik aur darshanik hai, phir bhi isaka adhar param saty hi hai, lekin yah vah shruti, vah mantradarshan nahian hai jo jnan ki uchch bhoomika mean drashta ko svatah prapt hota hai tathapi isaka itana adhik adar hai ki yah granth lagabhag terahavian upanishdh hi mana jata hai. parantu isake vaidaantik vichar aranbh se aant tak saankhy aur yog ke vichar se achchhi tarah rage hue haian aur is rang ke karan isake darshan par ek vilakshan samanvay ki chhap a gayi hai. vastav mean yah moolatah yog ki kriyatmak paddhati ka upadesh hai, aur jo tatvik vichar isamean aye haian ve isake yog ki vyavaharik vyakhya karane ke hi liye gaye haian. yah keval vedaant-jnan ka hi niroopan nahian, balki karm ko jnan aur bhakti ki nianv par kh da karati aur phir karm ko usaki parinati jnan tak uthakar use bhakti se anupranit karati hai jo karm ka hriday aur usake bhav ka saratattv hai. phir gita ka yog vishleshanatmak saankhyadarshan par sthapit hai, saankhy ko vah apana aranbhasthal banata hai aur usaki paddhati aur usake mat mean saankhy ko barabar hi ek b da sthan prapt hai, tathapi gita ka yah yog saankhy ke bahut age jata hai, yahaan tak ki saankhy ki kuchh vishisht batoan ka yah yog saankhy ke bahut age jata hai, yahaan tak ki saankhy ki kuchh vishisht batoan ko asvikar karake yah ek aisa upay batata hai jisase saankhy vishleshanatmak kanishth jnan ke sath uchchatar samanvayatmak aur vaidaantik saty ka sammilan sadhit hota hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597