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gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy
24.gita ka sandesh
purushottam bhagavan ne apane mool atm-tattv se tatha apani anant satta mean is jagat ko vyakt kiya hai aur is jagat mean apane-apako bhi nana prakar se prakat kiya hai. sabhi chijean unaki shaktiyaan evan akritiyaan haian aur unaki shaktiyoan evan akritiyoan ka koee aant nahian, kyoanki ve svayan anant haian. ek sarvavyapak evan sarvadhar nirvyaktik svayanbhoo satta ke roop mean ve is kalagat anant abhivyakti ko evan is vishv ko samabhav ke sath dharan karate aur anupranit karate haian kisi vyakti, vastu ghatana ya akriti ke prati kisi prakar ka pakshapat, anurag ya asakti rakhe bina sabhi ko ek saman dharan karate aur anupranit karate haian. yah shuddh aur sam atma karm nahian karata, balki keval jagat ke samast karm ko nishpaksh bhav se dharan kiye rahata hai. aur phir bhi ve param atma hi vishv-purush aur kal-purush ke roop mean jagath-karm ka sankalp karate haian aur vahi apani bahuvidh sarjanashakti ke dvara, apani prakriti-namak shakti ke dvara us karm ka nirdharan aur parichalan karate haian. ve hi apani rachi huee is srishti ki utpatti, sthiti aur sanhar ke krita haian.
ve pratyek prani ke hriday mean bhi virajaman haian aur vahaan se ve vyakti ke aandar vidyaman ek gupt shakti ke roop mean usi prakar kary karate haian jis prakar ve samast vishv ki aantaryami satta ke roop mean kary karate haian, vahian se ve prakriti ki shakti ke dvara sab kuchh ka pravartan karate haian, prakriti ke gun mean aur usaki karmashakti mean apane rahasy ki koee dhara prakat karate haian, pratyek padarth evan prani ko prithak-prithak usaki vishisht jati ke anusar gathit karate haian aur samast karm ka sootrapat karate evan use dharan karate haian. is prakar, ve paramatma hi is jagath ke vishvatit adi pravartak haian aur vahi vastuoan tatha praniyoan mean samashtigat tatha vyashtigat roop se apane-apako nirantar prakat karate rahate haian, thik yahi tathy jagath ke svaroop ki jatilata ka karan hai. param purush bhagavan ki ye tin nity aur shashvat avasthaean haian. pratham, sada aur sarvakal mean unaki yah ekamev, nity, akshar sv-pratishth satta vidyaman rahati hai jo sabhi sath padarthoan ka adhar evan ashray hai. doosare sada aur sarvakal mean yah prakritisth kshar purush bhi vidyaman rahata hai jise prakriti in sab bhootoan ke roop mean prakat karati hai.
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