gita-prabandh -shri aravind bhag-2
khand-2 : param rahasy 19.trigun,man aur karm
rajasik jnan vah hai jo in sab bhootoan mean anekanek vastuoan ko keval unake prithak-prithak roop tatha nanavidh vyapar par hi drishti rakhate hue dekhata hai aur jo n to ekatv ka sachcha sootr dhooandh sakata hai aur n apane sankalp tatha karm mean yatharth susangati sthapit kar sakata hai, balki abhyantarik tatha paripashvik preranaoan aur shaktiyoan ki pukar ke pratyuttar mean ahan aur kamana ki pravritti ka tatha apani bahumukhi ahammayi ichchhashakti aur nanavidh evan mishrit prerakabhav ki kriya ka anusaran karata hai. yah jnan jnan ke, prayahvishrriankhal jnan ke kuchh aise khandoan ka astavyast mishran hota hai jinhean man hamare arddh-jnan aur arddh-ajnan ke sankar mean se kisi prakar ka rasta banane ke liye balapoorvak sanyukt kiye hota hai. athava yah ek chanchal rajasik nanamukhi kriya hoti hai jisamean n to koee sthir niyamak uchchatar adarsh hota hai aur n hi jyoti aur shakti ka koee sv-adhikrit vidhan. isake viparit, sattvik jnan satta ko in sab vibhajanoan ke aandar ek hi avibhajy akhand sath sab bhootabhavoan ke aandar ek hi avinashi satta ke roop mean dekhata hai; yah usake karm ke niyam ko tatha satta ke samagr uddeshy ke sath kisi vishisht karm ke sanbadh ko adhikrit karata hai; yah sanpoorn prakriya ke pratyek kram ko usake samuchit sthan mean vinyast karata hai. jnan ke sarvochch shikhar par yah drishti jagath mean, in sab anekanek bhootoan mean avasthit ek atma ka, sab karmoan ke ek hi svami ka jnan ban jati hai, yah is jnan ka roop dharan kar leti hai ki vishv ki shaktiyaan bhagavan ki hi abhivyaktiyaan haian aur svayan karm bhi manushy, usake jivan evan mool svabhav mean hone vali unake param sankalp aur jnan ki kriyaean haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj