गीता प्रबंध -अरविन्द पृ. 476

gita-prabandh -shri aravind bhag-2 khand-2 : param rahasy 18.trigun, shraddha aur karm sutaraan, gita jis adarsh ki tatha jis prakar ke karm ki maang karati hai, yah sattvik yajn usake atyant nikat hai aur yah usaki or sidhe hi le jata hai; par yah charam aur param adarsh nahian hai, yah abhi un siddh purush ka karm nahian hai jo divy prakriti mean nivas karate haian. karan, yah ek suniyat dharm ke roop mean sanpann kiya jata hai, sath hi yah devataoan ke prati, hamare aandar ya vishv ke aandar abhivyakt bhagavan ki kisi aanshik shakti ya roop ke prati yajn ya seva ke roop mean arpit kiya jata hai. niahsvarth dharmik vishvas ke sath anushthit karm ya svartharahit bhav se manav jati ke liye anushthit karm athava nyay ya saty ke prati nishtha se prerit hokar nirvaiyaktik bhav se anushthit karm sattvik prakriti ka hota hai, vichar, sankalp tatha prakrit upadan ko shuddh karata hai. parantu sattvik karm ki jis sarvochch parinati tak hamean pahuanchana hai vah aur bhi brihattar tatha muktatar koti ki hai; vah ek uchch koti ka charam yajn hai jise ham purushottam ko upalabdh karane ki abhipsa ke sath ya sat matr mean vasudev ke darshan karate hue param aur samagr bhagavan ke prati nivedit karate haian; vah ek aisa karm hai jo nivaianyaktik evan vishvagat bhav se, jagat ke mangal ke liye tatha vishv mean bhagavatsankalp ki paripoorti ke nimitt kiya jata hai. vah parinat phir apane se bhi pare, amrit dharm ki or le jati hai. kyoanki tabhi vah mukti prapt hoti hai jisamean n to koee vaiyaktik karm hai, n dharm ka sattvik niyam aur n shastr ki maryada. vahaan svayan nimn buddhi aur sankalp bhi atikraant ho jate haian aur unaki jagah ek uchchatar prajna hamare karm ko prerit aur parichalit karati hai tatha hamean adhikarapoorn usake lakshy ki or le chalati hai. tab vaiyaktik phal ka koee prashn hi nahian rahataah kyoanki jo sankalp karm karata hai vah hamara apana nahian balki ek paramochch sankalp hota hai, hamari aantaratma to usaka ek yantr matr hoti hai. vahaan n koee svarthaparata hoti hai n niahsvarthata; kyoanki jiv, bhagavan ka shashvat aansh, apani satta mean vah tatha sabhi ek haian. tab vaiyaktik karm ka astiv nahian rahata, kyoanki sabhi karm apane karmoan ke prabhu ke prati utsarg kar diye jate haian aur tab vahi hamari divyikrit prakriti ke dvara karm karate haian.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597