gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
5.bhavadiy saty aur marg
jab ham keval is prakar ki bhedasthiti mean rahate haian tab bhagavanh ko mano vishv se prithak aur itar manate haian. is prakar ve keval isi arth mean prithakh aur itar haian ki ve vishv ke pare hone ke karan vishvaprakriti aur usaki srishtiyoan ke aandar nahian haian, is arth mean nahian ki ye sab srishtiyaan unaki satta ke bahar haian; kyoanki sarvatr ekamatr sanatan aur sadrap satta hi hai, usake bahar kuchh bhi nahian hai. bhagavatsatta ke sanbandh mean is pratham saty ko ham tab atmabodh ke dvara anubhav karate haian jab hamean yah anubhav hota hai ki ham unhian ke aandar rahate aur chalate-phirate haian, unhian ke aandar hamari sari satta aur sara jivan hai, chahai ham unase kitane bhi bhinn hoan hamara astitv unhian par nirbhar hai aur yah sara vishv unhian paramatma ke aandar ghatit hone vali ek drishy satta aur vyapar hai. parantu phir isake age, isase paratar yah anubhav hota hai ki hamari atm-satta unaki atmasatta ke sath ek hai. vahaan ham sarvabhootoan ke ekamev atma ko anubhav karate haian, hamean usaki chetana ka anubhav hota hai aur usake pratyaksh darshan bhi. tab ham yah nahian kah sakate n aisa soch sakate haian ki ham usase sarvatha bhinn haian; parantu atmavastu aur is svatahsiddh atmavastu ka jagadroop abhas, ye donoan padarth bhinn-bhinn pratit hote haian-atma mean sab kuchh ek anubhoot hota hai aur jagadroop sab kuchh bhinn-bhinn dikhata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj