गीता प्रबंध -अरविन्द पृ. 277

gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav 3.param eeshvar manushy sansar mean janm lekar prakriti aur karm ke chakkar mean lok-paralok ke chakkar katata rahata hai. prakriti mean sthit-purush-yahi usaka sootr hota hai. usaki atma jo kuchh sochati, manan karati aur karm karati hai, vah vahi ho jata hai. vah jo kuchh raha hai usise usaka vartaman janm bana; aur jo kuchh vah hai, jo kuchh vah sochata aur is jivan mean apani mrityu ke kshan tak karata hai usise, vah mrityu ke bad paralokoan mean aur apane bhavi jivanoan mean jo kuchh banane vala hai, vah nishchit hoga. janm yadi ‘hona’ hai to mrityu bhi ek ‘hona’ hi hai, kisi prakar samapti nahian. sharir chhoot jata hai, par jiv, sharir ko chho dakar apane raste par age badhata hai. is lok se prayan karane ke sandhikshan mean vah jo kuchh ho usi par bahut kuchh nirbhar hai. kyoanki mrityu ke samay jis sanbhooti ke roop par usaki chetana sthir hoti hai aur mrityu ke poorv jisase usaki man-buddhi sada tanmay rahati ayi hai usi roop ko vah prapt hota hai ; kyoanki prakriti karm ke dvara jiv ke sab vicharoan aur vrittiyoan ko hi karyanvit kiya karati hai aur yahi asal mean prakriti ka sara kam hai. isaliye manav-adhar mean sthit jiv yadi purushottam-pad labh karana chahata hai to usake liye do batean jaroori haian, do shartoan ka poora hona jaroori hai. ek yah ki is parthiv lok mean rahate hue usaka sanpoorn aantarik jivan usi adarsh ke anukool gadha jaye; aur doosari yah ki prayan-kal mean usaki abhipsa aur sankalp vaisa hi bana rahe. bhagavanh kahate haian, ‘‘jo koee aantakal mean is sharir ko chho dakar mera smaran karata hua prayan karata hai, ve mere bhav ko prapt hota hai.” arthath purushottam-bhav ko, madbhav ko prapt hota hai. vah bhagavanh ke mool svaroop ke sath ek hota hai aur yahi jiv ka paro bhavah hai, karm ke apane asali roop mean akar apane mool ki or jane ka param phal hai. jiv jab vishvaprakriti (apara prakriti ) ki kri da ke pichhe-pichhe chalata hai tab yah prakriti usake paraprakritisvaroop asali svabhav ko dhaank deti hai, is tarah jiv ka jo chitsvaroop hai vah nanavidh bhootabhav ko dharan karata, tattadbhav ko prapt hota hai. in sab bhavoan ko par kar jab vah apane mool svaroop mean laut ata hai aur is laut ane ki vritti arthath nivritti se hokar apane satsvaroop aur sadatma ko pa leta hai to vah us mool atmapad ko prapt karata hai jo nivritti ki drishti se param bhav ko, ‘madbhav’ ko prapt hona hai. ek arth mean ham kah sakate haian ki is tarah vah eeshvar ho jata hai, kyoanki apane prakrit svaroop aur satta ke is param roopaantar ke dvara vah bhagavanh ke hi svaroop ke sath ek ho jata hai.

sanbandhit lekh

gita prabandh -aravind

kram sankhya

path ka nam

prishth sankhya

bhag-1
1.	gita se hamari avashyakata aur maang	1
2.	bhagavadguru	9
3.	manav-shishy	17
4.	upadesh ka saramarm	26
5.	kurukshetr	37
6.	manushy aur jivan-sangram	44
7.	ary kshatriy-dharm	56
8.	saankhy aur yog	68
9.	saankhy, yog aur vedaant	80-81
10.	buddhiyog	92
11.	karm aur yajn	102
12.	yajn-rahasy	110
13.	yajn ke adhishvar	119
14.	divy karm ka siddhaant	128
15.	avatar ki sanbhavana aur hetu	139
16.	bhagavan ki avataran-pranali	152
17.	divy janm aur divy karm	161
18.	divy karmi	169
19.	samatv	180
20.	samatv aur jnan	192
21.	prakriti ka niyativad	203
22.	traigunatity	215
23.	nirvan aur sansar mean karm	225
24.	karmayog ka saratattv	238
bhag-2
khand-1
1.	do prakritiyaan	250
2.	bhakti-jnan-samanvay	262
3.	param eeshvar	272
4.	rajaguhy	284
5.	bhavadiy saty aur marg	294
6.	karm, bhakti aur jnan	305
7.	gita ka mahavaky	320
8.	bhagavan ki sanbhooti–shakti	337
9.	vibhooti ka siddhaant	348
10.	vishvaroop-darshan	360
11.	vishvapurush–darshan	372
12.	marg aur bhakt	380
khand-2
13.	kshetr aur kshetrajn	391
14.	traigunatit	403
15.	tin purush	417
16.	adhyatmik karm ki paripoornata	433
17.	dev aur asur	449
18.	trigun, shraddha aur karm	463
19.	trigun,man aur karm	482
20.	svabhav aur svadharm	497
21.	param rahasy ki or	518
22.	param rahasy	533
23.	gita ka saramarm	558
24.	gita ka sandesh	570
25.	aantim prishth	597