gita-prabandh -shri aravind18.divy karmi
vahaan kamana-vasana ke liye koee sthan hi nahian hota-vahaan malik ke kam ko saphalatapoorvak karane ki koee ichchha bhi nahian hoti, kyoanki phal to bhagavanh ka hai unhian ke dvara vihit hai, kisi vyaktigat ichchha ya prayatn ke dvara nahian, vahaan yah ichchha bhi nahian hoti ki malik ke kam ko gaurav ke sath karooan ya is prakar karooan jisase malik santusht hoan, kyoanki yatharth mean karmi to svayan bhagavanh haian, sari mahima unaki shakti ke us roop-vishesh ki jisake jimme prakriti mean us karm ka bhar sauanpa gaya hai, n ki kisi parichchhinn manav-vyaktitv ki. mukt purush ka aant:karan aur aantaratma kuchh bhi nahian karata, yadyapi vah apani prakriti ke aandar se karm mean niyukt to hota hai, par karm karati hai vah prakriti, vah kannian shakti, vah chinmayi bhagavati jo aantaryami bhagavanh ke dvara niyantrit hoti hai. isaka yah mabalab nahi ki karm poorn kaushal ke sath, saphalata ke sath, upayukt sadhanoan ka thik-thik upayog karake n kiya jaye. balki, yogasth hokar shaanti ke sath karm karane se kushal karm karana jitana adhik sulabh hota hai utani asha aur bhay se aandhe hokar ya lu dakati-pu dikati buddhi ke nirnayoan dvara lang de bane hue karmoan ko, ya phir adhir manav-ichchha ki utsukata poorn ghabarahat ke sath dau d-dhoop karake karm karane se nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj