gita-prabandh -shri aravind13.yajn ke adhishvar
purush aur prakriti satta ke yugal tattv haian jo ek-doosare se alag nahian kiye jo sakate, aur jab tak ham prakriti mean nivas karate haian tab tak prakriti mean hamara karm bhi hota hi rahega, chahe ajnani jis prakar karm karata hai usase jnani ka karm apane prakar aur arth mean bhinn hi kyoan n ho. sannyas to karana hi hoga, par vastavik sannyas karm se bhagana nahian, balki ahankar aur kamana ka vadh karana hai aur isaka marg karm karate hue bhi karmaphal ki asakti ka tyag aur prakriti ko karm ki kannian janakar use apane karm karane dena tatha sakshi aur bhartaroop se purush ke aandar vas karakar prakriti ke karmoan ko dekhana aur sanbhalana par un karmoan ka unake phaloan se asakt n hona, isase ahankar arthath simabaddh vikshubd vyashtibhav shaant hota aur ek nairvyaktik atma ke chaitany mean nimajjit ho jata hai. hamari drishti ke age prakriti ke karm jite-jagate, chalate-phirate aur karmarat dikhayi dene vale in sab bhoot praniyoan ke dvara sarvatha prakriti ki hi prerana se us ek anant atmasatta mean hote rahate haian; hamara apana saant jivan bhi inhi bhootasattaoan mean se ek hai, aisa dikh p data aur anubhav hota hai. isake dvara hone vale karm us sadatma ke karm nahian lagate jo sada nishchal-nirav naivaryaktki ekatv hai, balki aise dikhayi dete aur anubhoot hote haian ki ve prakriti ke hi haian. pahale ahankar yah dava karata tha ki ye usake karm haian aur isaliye in karmoan ko ham apane karm samajhate the; par ab ahankar to mar gaya isaliye karm bhi hamare nahi rahe balki prakriti ke ho gaye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj