gita-prabandh -shri aravind9. saankhy, yog aur vedaant
saankhy aur yog ke bich gita jo bhed batati hai, vah yahi hai. in do paraspar-virodhi siddhaantoan ka koee samanvay sanbhav bhi hai, yah samajhana arjun ke liye jo kathin pratit hua, isi se yah soochit hota hai ki us samay ke log in do paddhatiyoan ko sadharanataya kitana vibhinn manate the. guru karm aur buddhiyog ka milap karate hue apana kathan aranbh karate haian. bhagavanh kahate haian, nire karm ki apeksha buddhiyog bahut adhik shreshth hai, buddhiyog ke dvara, jnan ke dvara, manushy jab rahit brahmi-sthati ki pavitrata aur samata ko prapt heata hai tabhi vah dan karmoan ko kar sakata hai, jo bhagavatsvikary ho sakate haian phir bhi karm mukti ke sadhan hai, kiantu ve hi karm jo is prakar jnan se vishuddh hue hoan. arjun mean us samay ki prachalit sanskriti ke vichar bhare hue the aur idhar guru ne vaidaantik saankhy ki jin batoan par jor diya arthath indriyoan par vijay, man se hatakar atma mean nivas, brahmi sthiti mean arohan, apane nimn vyaktitv ka nirvyaktitattv mean lay-yog ke mukhy vichar abhitak gaun aur aprakat haian-inase arjun ki buddhi chakara gayi. usane poochha ki, “ yadi apaka yah mat hai ki karm ki apeksha buddhiyog hi shreshth hai to mujhe is ghor karm mean kyoan niyukt karate haian? ap apani vyamishr batoan se meri buddhi ko mohit kiye dalate haian; nishrit roop se ek bat kahiye jisase maian shrey ko prapt kar sankoo.“ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj