gita-prabandh -shri aravind13.yajn ke adhishvar
sab prakriti ka hi prakaty-karm hai aur prakriti bhagavanh ki vah shakti hai jo apane karmoan ke svami aur apane roopoan ke aantaryami bhagavat purush ki chetana aur ichchha ko hi kary mean parinat kiya karati hai. usi atanryami ki prasannata ke liye vah namaroop ki lila mean aur pran tatha man ke karmoan me avatirn hoti hai aur phir man-buddhi aur atm-jnan ke dvara vah us atma ko sachetan roop se punah kar prapt leti hai jo usake aandar nivas karati hai. pahale atma, jo kuchh bhi vah hai tatha namaroopatmak vikas se usaka jo kuchh bhi abhipray hai vah sab, prakriti mean sama jata hai; isake bad atma ka vikas hota hai, arthath vah jo kuchh hai, usaka jo abhipray hai, aur jo chhipa hua hai, par namaroopatmak srishti jisaki soochana karati hai, vah sab prakat hota hai. prakriti ka yah chakr kabhi sanbhav n hota yadi purush apani tin shashvat avasthaoan ko ek sath dharan karake banaye n rakhata, kyoanki pratyek avastha is karm ki samagrata ke liye avashyak hai. purush ka kshararoop mean apane-apako prakat karana aparihary hai, aur ham dikhate haian ki kshar-roop mean purush parichchhinn hai, anek hai, sarvabhootani hai. ab ham use anant vaichitry aur nanavidh sanbandhoan se yukt asankhy praniyoan ke parichchhinn vyaktitv ke roop mean dekhate haian, phir hamean vah in sab praniyoan ke pichhe hone vale devataoan ki kriyaoan ke moolatattv aur unaki shakti ke roop mean dikhayi deta hai-arthath bhagavanh ki un vishvashaktiyoan aur gunoan ke roop mean jinake dvara jagath-jivan sanchalit hota hai aur jahaan hamean vah ek satta apane vividh vishvaroopoan mean dikhayi deti hai, athava ho sakata hai ki ek hi param purush ki vibhooti ke ye vividh atm-avirbhav ho. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj