shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
shrililashuk ne aisi svaravikriti ke sath yah bat kahi ki laga, unhoanne atyant ashchary ke sath hi yah bat kahi hai. “ami vayan”- ‘ami’ is adash shabd ko prayog karane ka karan yahi hai ki lilashuk apani bahirmukh poorvadasha ka smaran kar rahe haian- ‘ham jaise mohamugdh manav bhi us vidhishukadi ki aradhy vastu ki aradhana karate haian, yah kya ati ashchary ki bat nahian hai?’ “vayamh” is bahuvachan ka uddeshy yah haian ki ve apane sathiyoan ko shamil karake hi yah bat kah rahe haian. lilashuk kahate haian- ‘shrivrindavan ke un shyamasundar navakishoradev ki tarah vastu, jisaka ashray liya ja sake, vishv mean aur kya hai? sathiyoan, us vastu ki vishishtata batata hooan, suno! ve kalindipulin – praangan-pranayi haian. unaki yah param priy viharasthali kitani sundar, kitani manoram hai. amritajala yamuna ke gahare nile jal ki mridul tarangoan ki bat sochakar man kaisa ho jata hai. navatrinadalaraji (nayi-nayi hari ghas) se mandit nayanaranjan shyamal yamunapulin, kalinditatavarti susnigdh kadambakanan ek apoorv sumadhur kavy ka rajy hai, tabhi to shyamasundar ki priyatam vilasasthali hai. bandhugan. aise sthan par jane ka lobh kisake man mean nahian hota, batao?’ phir ve svayan madhurima ke samrajy haian. unaka vadan madhur, nayan madhur, vachan madhur, chalan madhur- keval madhur kyoan kahooan, madhurar se bhi sumadhur, usase bhi adhik ati sumadhur. madhuvarshan karane vali unaki vanshi ke madhury ki bat kaun kah sakata hai? usake svar se sabhi madhumay ho jata hai. achal sachal ho jata hai; sachal achal ho jata hai- “aspadanan gatimataan pulakastaroonamh” (bha.) jis baansuri ke madhur svar ke karan gopiyaan apana kul khokar akool (premasagar) mean tair geean, us baansuri ki madhurata aur kya bataooan? ve vidagdhoan ke bhi shiromani haian. |
tika tippani aur sandarbh
- ↑ chai.ch.
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj