shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
yahaan viparit vilas soochit ho raha hai. shrishriradhakrishn ka yah viparit vilas do prakar se ho sakata hai. (1) buddhipoorvak kautoohalavash (2) vilasamatraik tanmayatavash bhedajnan-rahity se. isi mean shrishriradha-krishn ke premavilas ki charam parakashtha hai. ise ‘premavilas vivart’ kaha jata hai. isamean shriradhakrishn ka bhedajnan jata rahata hai- “na so raman na ham ramani. duhuan man manobhav peshal jani..” tatpary yah hai ki premavriddhi ki charam parakashtha ke karan ek doosare ko sukhi karane ki uddam vasana se shriradhamadhav ke vilas mean jab pramattata prapt karate haian, tab unake chitt vilas-vasana mean tadatmy pakar mano abhinn ho jate haian. jab tak chitt mean bhedajnan vidyaman hai, tabhi tak yah jnan rahata hai kaun kant kaun kanta. premavilas ki parakashtha mean jab chitt ka bhedajnan jata rahata hai, to kant-kanta ka bhedajnan bhi mit jata hai. bachati hai keval vilasamatraik tanmayata. prem kelivilas ki vasana ki atripti hi is tanmayata ko nivi datam pragadhata diya karati hai. us samay shrishriradha-madhav ke madhury ki parakashtha prakashit hoti hai. us dasha mean utthit un donoan ke noopur adi bhooshanoan ki dhvani bhi sakhi manjariyoan ke kanoan mean amritarasadhara ka sinchan karati hai. is noopur-sinchan ko ‘pranayi’ kaha gaya hai. isaka any arth bhi sanbhav hai. shrikrishn ki noopuradhvani mean shriradha ka pranayabhav vidyaman hai, isalie yah pranayi hai, aur tabhi yah shrimati ki sakhimanjariyoan ko ati manojn hai. shrililashuk ke kan noopuradhvani ko atyant madhur anubhav kar rahe haian. param bhagavat sahriday bhaktoan ka svabhav hi hai ki ve jis vastu ko madhur samajhate haian, usaka asvadan svayan kar doosare ko bhi vah asvadan dene ki abhilasha karate haian. vah manojn noopuradhvani sunane ka saubhagy jin logoan ko nahian hua, unake anubhav ke lie bhavuk kavi ne ek upama dekar us sumadhur dhvani noopur-sinjan ka madhury samajhane ki cheshta ki hai- ati apoorv kavyakala-lalityamay varnan dvara. ‘kamalavanechar – kelindakanyaka – kalahansakanth – kalakoojitadritamh.’ kamala lakshmidevi kamalavan mean vas karati haian tabhi unaka nam hai kamalalaya; kalindi ke kamalavan mean vicharane vale jo hans haian, naka kalakanthakoojan ati madhur hote hue bhi shriradharaman ke maninoopuroan ki madhuradhvani ke age ati tuchchh hai. us dhvani ke age har manakar ye sab kalahans b de adar ke sath usaka abhyas kiya karate haian taki us dhvani ki samanata a sake. yamuna mean vicharan karane vale ye kalahans bhagavat paramahans hai. vrindavan ke sabhi pakshi bhagavatapravar muni rrishi haian. unhoanne bahut samay tak vedakalpataroo ki shakha- shakha par bhraman kiya hai. vahaan nirgunabrahm ka sakshatkar karake bhi sakshath parabrahm shrikrishn ka darshan nahian milata, tabhi ab vrindavan ki kalpataroo-shakha ka ashray liya hai; us par baithakar usi kalpataru ke niche rasaghanamoorti svayan bhagavanh ke darshan ho jate haian. venugit mean vrajadeviyoan ki ukti hai- |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj