shrikrishnakarnamritamh -shrimadh anantadas babaji maharaj
vrajadeviyoan ke madhur prem ka aisa svabhav hai ki yah vishamrit ekatr milan ki tarah madhur hokar bhi jvalamay hai. amrit ka asvadan bhi hai, vish ki jvala bhi hai. vastuvichar se jvala bhi asvadanamay hai. prem se utthit jvala jo ho. hriyani ya anandini shakti ki vritti hai prem; vah prem hi sab is jvala ka upadan hai, to jvala anandamay hi hogi, isamean sandeh kya. asal mean jvala ki tarah anubhav hone par bhi vah dhanibhoot anand ka paripak (paripakvata)- vishesh hai. yah drishtant se isaka anubhav kiya ja sakata hai. hath – pairoan se barph khand ka sparsh hota hai, to agnidah ki tarah ek prakar ki jvala ka anubhav hota hai, kintu vahaan agni kahaan hai? vahaan to agni ka pratiyogi him hi hai, atev shaity (shitalata) hi adhiky ke karan agnijvala ki anubhooti jagata hai. usi prakar atishay ghanibhoot premanand hi jvala ka anubhav karata hai. vidagdhamadhav natak mean shrinandimukhi ke prati shripaurnamasi devi ki ukti mean is prem ka svabhav vyakt hua hai-
‘he sundari! shrinandanadn vishayak prem jisake hriday mean jagata hai, vahi isaka vakr kintu madhur vikram spasht roop se jan sakata hai. is prem ki pi da navakalakoot (vish) ke katu hone ke garv ko door karati hai, phir jab isaki anandadhara sphurit hoti hai, to vah amrit ki madhuryadhara ke ahankar ko bhi sankuchit kar deti hai.’ yah apoorv anandavedanamay premamadhuri hi gambhiralila mean shrimanmahaprabhu ka asvady tha- |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | shlok sankhya | shlok | prishth sankhya |
varnamala kramanusar lekh khoj