nandanandan -sudarshan sianh 'chakr'
3. prashtavana
yah sadhakamatr par, bhale unaka sadhan kuchh bhi ho, anukamhpa karane vala jo anhtaryami purushottam hai, vahi pranoan ka pran, athma ki athma avatirn hota hai; is dhara par apane ko abhivhyakt karata hai. vah jo anht:karan mean a sakata hai, vah bahar bhi sakar hone mean samarth hai aur anht:karan mean jo usaki shrimoorti ati hai, sada man:kalpit hi to hogi. jisane bhi dekha ho- shashtr ke us varnan ke adhar par ham kalhpana hi to kareange; kinhtu krishhn ki yah kalhpana samanhy nahian hoti. krishhn kabhi kisi roop mean sadharan nahian hote.
shri shukadevaji kahate haian ki keval ek bar krishhn ki man:kalpit moorti bhi anhtar mean a jay to vah bhagavati gati de deti hai. sachchidanand kalhpana mean akar kalpit maya ke anadi vishtar ko sada ke lie samapht kar deta hai, yahi to shruti-shashtr-pratipadit shashhvat sathy hai. sagun sarveshhvar ananht karunavarunalay premaikamoorti premaparavash apane ko avirbhoot karata hai. vah ata hai to vashtavik roop mean hi; kinhtu hamare lie vah agrahy hai. at: ham apani kalhpana ke patr mean us ananht rasasinhdhu ko patr ke anusar bharate haian. yah hamari vivashata hai. shrikrishhn ka shmaran, chinhtan tatha unaki lila ke varnan mean shashtr ki, maharshiyoan ki, meri bhi yah vivashata hi hai ki ve sachchidananhdaghan n man ke vishay banate, n vani ke. unamean man-vani ka pravesh nahian hai.
yah jo apaka avikari sachchidananhd anhtaryami hai, vah sakar hokar samane a jay to kaisa lagega? kaisa hoga? yah buddhi soch nahian sakati. |
tika tippani aur sandarbh
- ↑ shrimadbhagavat 10.12.39
- ↑ shrimadbhagavat 10.15.55
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj