gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : chaturth adhyay
yaddachhchhalabhasantushhto dvandvartato vimathsar:. (22) yaddachhchha se jo prapht ho jay usamean sanhtushht, ( harsh-shok adi ) dvanhdoan se mukht, nirmathsar, aur ( karm ki ) siddhi ya asiddhi ko ek sa hi manane vala purush ( karm ) karake bhi ( unake pap-punhy se ) baddh nahian hota. (23) asang rahit, ( rag-dvesh se )mukht, ( samhyabuddhiroop ) jnan mean sthir chittavale aur ( keval ) yajn hi ke liye ( karm ) karane vale purush ke samagr karm vilin ho jate haian! tilak ke anusar-[tisare adhhyay[1] mean jo yah bhav hai, ki mimaansakoan ke mat mean yajn ke liye kiye hue karm banhdhak nahian hote aur asakti chho d kar karane se ve hi karm shvargaprad n hokar mokshaprad hote aur asakti chhod kar karane se ve hi karm shvargaprad n hokar mokshaprad hote haian, vahi is shhlok mean batalaya gaya hai. ‘’ samagr vilin ho jate haian’’ mean ‘ samagr ‘ pad mahattv ka hai. mimaansak log shvargasukh ko hi paramasadhhy manate haian aur unaki drishti se shvargasukh ko prapht kara denevale karm banhdhak nahian hote. paranhtu gita ki drishti se pare arthath moksh par hai aur is drishti se shvargaprad karm bhi banhdhak hi hote haian. atev kaha hai, ki yajnarth karm bhi anasakht buddhi se karane par ‘ samagr ‘ nal pate haian arthath shvargaprad n hokar mokshaprad ho jate haian. tathapi is adhhyay mean yajnaprakaran ke pratipadan mean aur tisare adhhyay vale yajn-prakaran ke pratipadan mean ek b da bhari bhed hai. tisare adhhyay mean kaha hai, ki shraut shmart anadi yajnachakr ko sthir rakhana chahiye. paranhtu ab bhagavanh kahate haian, ki yajn ka itana hi sankuchit arth n samajho ki devata ke uddesh se agni mean til-chaval ya pashu ka havan kar diya jave athava chaturvanary ke karm shvadharm ke anusar kamhy buddhi se kiye jave. agni mean ahuti chho date samay anht mean ‘idan n mam’–yah mera nahian–in shabhdoan ka uchhcharan kiya jata hai; inamean shvarth-thyagaroop nirmamathv ka jo tathv hai, vahi yajn mean pradhan bhag hai, is riti se ‘’ n mam ‘’ kah kar arthath mamata yukht buddhi chho d kar, brahmarpanapoorvak jivan ke samasht vhyavahar karana bhi ek b da yajn ya hom hi ho jata hai; is yajn se devadhidev parameshhvar athava brahm ka yajan hua karata hai. saraansh, mimaansakoan ke dravhyayajn samhbanhdhi jo siddhanht haian, ve is b de yajn ke liye bhi upayukht hote haian; aur lokasangrah ke nimitt jagath ke asakthia-virahit karm karane vala purush karm ‘ samagr ‘ phal se mukht hota hua anht mean moksh pata hai[2]. is brahmapranaroopi b de yajn ka hi varnan pahale is shhlok mean kiya gaya hai aur phir isaki apeksha kam yoghyata ke anek lakshanik yajnoan ka shvaroop batalaya gaya hai; evan taiantisavean shhlok mean samagr prakaran ka upasanhar kar kaha gaya hai ki aisa ‘jnanayajn hi sab mean shreshhth hai.‘] |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj