bhagavat dharm mimaansa
3. maya-santaran
vijnan ke karan duniya nazadik a rahi hai aur isilie aantarrashtriy jhag de ho rahe haian. unaka hal khojalane ke lie man ke sath chaleange to jhag de khatam nahian hoange, balki duniya hi khatam ho jaegi. aise masale man ko bahar rakhakar hi hal ho sakate haian. do deshoan ke neta jhag da hal karane ke lie baianthe, to unhean un deshoan ke hit ki drishti se sochana p dega, vyapak drishti rakhani hogi, tabhi kam ban sakata hai. apana-apana agrah rakheange to masala hal n hoga. man mean jati, dharm, panth, paksh, rashtr- ye sari bhavanaean bhari p di hai. aisa man sath lekar jaeange to man ke sath hi mulakat hogi, manav ke sath nahian. paramarth mean pravesh to door hi raha. isalie man se alag hone ki bat kathin hone par bhi hamean pratham usi ko sadhana hoga.
man se alag hone ki yah bat bachapan se sikhani chahie purane jamane mean bachcha chhah-sat sal ka ho jane par use guru ke ghar bhejane ka niyam hi tha. yah man liya gaya ki vidya prapti ke lie kasht to uthana hi p dega. bachche ko guru ke ghar bhejane ka arth hai, use apane ghar se to dana. dekhane mean isamean kathorata dikhati hai, lekin mata-pita aur svayan bachche ke lie yahi shreyaskar hai. mata-pita ki asakti mean bachcha rahata hai, to vah donoan ke hit mean nahian. bachche ko apane man ke sath asang karana hi p dega.
ek pita ki kahani hai. unhoanne apane bachche ko hamare ashram mean rakha. ashram mean khana-pina to bahut hi sada hota tha. dipavali ayi, to pita ne mujhe patr likha : ‘is sal dipavali mean ham mithaee adi nahian banayeange, kyoanki hamare bachche ko ashram mean mithaee milane vali nahian hai.’ vah patr maianne bachche ko padhakar bataya, to use himmat ayi. aisa hi hona chahie. bachcha jaisa jivan ji raha hai, usase kathin jivan bachche ke mata-pita ko jina hoga, tabhi bachche mean himmat aegi.
hamare ghar ki hi bat hai. ghar mean ham paanch-chhah log the. yadi koee l daka bimar p data aur d aauktar use dal n khane ke lie kahata, to pita ji ghar mean dal banane hi nahian dete the. jab tak l daka dal nahian kha sakata, tab tak ghar mean dal banati hi n thi. mata-pita yadi dal kha rahe hoan, to bachche se usaka sanyam nahian sadhega, usamean himmat nahian ayegi.
matalab yah ki man se alag hone ki bat bachapan se hi sikhani chahie. yadi yah n sadhegi to satsangati ka labh nahian milega. maianne aise kee udaharan dekhe haian, jinhean satsangati pachi nahian, kyoanki ve aandar se bahar the aur bahyaroop mean satsangati karate the.
phir nanbar 2 mean jo gun bataya hai vah kuchh saral hai.
sangan ch sadhushu- sajjanoan ki sangati. pahale man ki asangati aur phir sajjanoan ki sangati. kahana yah chahate haian ki man lekar sajjanoan ki sangati mean jaeange, to us sangati se labh nahian hoga. yahi hoga ki patthar sadaiv nadi mean p da raha, par bhiga nahian.
phir kahate haian ki ap samaj mean raheange, to samaj ke sath vyavahar kaisa kareange? atah samaj ke sath vyavahar karane ki tin vrittiyaan batayi gayian : dayaan maitrian prashrayan ch- kisi ke prati daya, kisi ke sath maitri, to kisi ke prati adar. logoan ke sath vyavahar mean in tin prakar ki vrittiyoan mean se jo uchit ho, apanani chahie.
jo log hamase niche haian, unake lie samanyatah 'tiraskar' hota hai. unake lie ‘dayabhav’ ho. jo apani barabari ke haian, sathi haian, unake lie 'spardha' rahati hai. unake sath ‘maitri’ honi chahie. jo log hamase age badh chuke haian, unake lie 'matsar' hota hai. unake lie ‘prashray’ yani adar hona chahie. bhagavat samaj ko tin hissoan mean baantakar kahati hai ki tinoan ke sath tin prakar ke vyavahar hone chahie.
man se alag ho jaean, sajjanoan ki sangati mean raha karean aur daya-maitri-adar ki bhavanaoan se samaj mean kam karean- yah ek sarvasadharan niti-vidhan (kamplit kod aauph kaandakt) bata diya. isake age aur gun batate haian :
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