भागवत धर्म सार -विनोबा पृ. 145

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bhagavat dharm mimaansa 11. brahm-sthiti  (28.1) yavadh deheandriyapranairh atmanah sannikarshanamh . sansarah phalavanh tavath aparthoapyavivekinah ॥ yavadh yani jab tak. tavath yani tab tak. jab tak deh indriyaan aur pran ka atma ke sath sannikarshan – sannidhy bana rahega, yani unhean atma ki asakti ya sneh rahega, tab tak sansar phalata hi rahega, yadyapi sansar mean koee arth nahian hai. sannikarshan ka aksharashah arth to ‘sannidhy’ hi hai, lekin ‘asakti’ ya ‘sneh’ arth bhi usase nikal sakata hai. sansar kise phalega? jo aviveki ho, use. jise isaka bhan nahian ki atma deh, indriy, man adi se bhinn hai, vah aviveki hai. jisane atma-anatma ka antar jana, vah viveki hai. aviveki ka sansar phalata hi rahata hai. shadi hoti hai, bachche hote haian, phir nati hote haian – is tarah phoolata-rahata hai. sansar tab tak phoolata-phalata rahega, jab tak atma ka deh-indriyoan se sneh, anurag ya asakti bani rahegi. phir yah sansar hai bhi kaisa? to kahate haian : aparth yani nirarthak. yah sansar nirarthak hai, isamean koee sar nahian, phir bhi avivekiyoan ko lagata hai ki isamean sar hai. (28.2) arthe hyavidyamaneapi sansritirh n nivartate . dhyayato vishayanh asy svapneanarthagamo yatha॥ baba jaise darshanik samajhate rahean ki is sansar mean kuchh arth nahian, phir bhi logoan ka sansar mitane vala nahian – sansritiah n nivartate. log sansar se nivritt hone vale haian nahian. dhyayatah vishayanh asy – jo vishayoan ka dhyan karata rahega, usake lie ye vishay kabhi hatanevale nahian, bhale hi ve mithya hoan. udaharan dvara yahi bat samajhate haian : svapne anarthagamah yatha – jaise svapn mean anarth hua, to vah hatata nahian, vaise hi jo vishayoan ka dhyan karate haian, unake samane se vishay nahian hatate. sabhi ka anubhav hai, svapn mean dekha hua svapn rahane tak saty hi lagata hai. maianne aise log bhi dekhe haian, jo svapn mean rote haian, aankhoan se aansoo bahate haian. jag jane par unake poochha jae ki kyoan rote the? to javab nahian de pate; kyoanki unhean kuchh yad hi nahian ata. is tarah svapn anarth hota hai, mithya hai; phir bhi saty lagata hai aur jag jane par usake mithyatv ka bhan hota hai. jo jaga nahian, usake lie vah ‘anarth’ kaise kaha jayega? vaise hi darshanikoan dvara darshan suna ki yah sansar mithya hai, usamean sar nahian, to bhi vah chij janchegi nahian. yah sthiti tab tak rahegi, jab tak vishayoan par se dhyan hata nahian hai. ulte gh de par kitana bhi pani dalo, vah kabhi gh de ke andar nahian ja sakata. aisa kyoan hota hai? isalie ki sabhi ahankar se chipake hue haian :

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sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155