1. yavadh deheandriyapranairh atmanah sannikarshanamh.
sansarah phalavanh tavath aparthoapyavivekinah॥
arthah
jab tak aviveki purush ajnanavash deh, iandriy aur pranoan ka atma se sanbandh jo data hai, tab tak use yah sansar, mithya hote hue bhi, sukh-duahkhadi phal deta hai.
2. arthe hyavidyamaneapi sansritirh n nivartate.
dhyayato vishayanh asy svapneanarthagamo yatha॥
arthah
svapn mean anek vipattiyaan ati haian, lekin vastav mean ve nahian hoti. isi tarah arth (yani vishayoan ke) n rahate hue bhi vishayoan ka chiantan karane vala sansar-nivritt hi nahian hota.
3. shok, harsh, bhay, krodh, lobh, moh, sprihadayah.
ahankarasy drishyante janmamrityushch natmanah॥
arthah
shok, harsh, bhay, krodh, lobh, moh, spriha adi vikar aur janm-maran avasthaean- ye sabhi ahankar ke dharm haian, aisa dikh p data hai. ve atma ke dharm nahian hai.
4. amoolametadh bahu-roop-roopitan
mano-vachah- pran sharir-karm.
jnanasinopasanaya shiten
chchhittva munirh gaan vicharatyatrishnah..
arthah
anek roopoan mean prakat hone vale ye manasik, vachik, pran sanbandhi aur kayik karm vastav mean nirmool hi hote haian. jnani bhakt unhean upasana se tej kie hue jnanaroopi khadg se chhedakar nishkam ho prithvi par vicharata hai.