भागवत धर्म सार -विनोबा पृ. 99

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bhagavat dharm mimaansa 4. baddh-mukt-mumukshu sadhak ‘bhagavat’ mean kul 12 skandh haian. 11vean skandh mean bhagavan ne upadesh diya hai. doosare skandhoan mean bhi upadesh to hai hi, lekin sath mean katha kahaniyaan bhi haian. 11vean skandh mean keval upadesh hi upadesh hai. uddhav ko upadesh dekar prachar ke lie bheja aur vah bhagavan ke upadeshoan ka prachar karata hua ghoomata raha. raste mean maitrey rrishi ne use bhagavan ke nijadham padharane ka samachar sunaya. ekadash skandh mean, ‘bhagavat-dharm’ bataya gaya hai. maharashtr ke satpurush ekanath maharaj ne isi 11vean skandh par 18000 padyoan mean tika likhi hai. bachapan mean maianne use padha tha. tab se ekadash skandh ke lie mujhe akarshan tha. usamean kuchh batean aisi haian, jinamean khas sar hai. isalie maianne usaka sar nikalakar sankalan kiya hai. 11vean skandh ka 11vaan adhyay atyant suprasiddh hai. usamean bhagavan ne jnan bataya hai, bhakti batayi hai aur mukti ka svaroop bhi bataya hai. sath hi aur bhi kuchh aisi batean batayi haian, jo atyantan mahattv rakhati haian. (11.1) baddho mukt iti vyakhya gunato me n vastutah. gunasy mayamoolatvath n me moksho n bandhanamh॥ bhagavan kahate haian : n me moksho n bandhanamh- n mujhe moksh hai aur n bandhan. tukaram maharaj ka ek atiprasiddh abhang hai : 'mukt kasaya mhanave. bandhanachi nahi thave.. arthat jisaki yah sthiti hai ki bandhan kya hota hai, yahi maloom nahian, use ‘mukt kahana chahie. chhutti ke din bachche anand ka anubhav karate haian, kyoanki baki din ve skool ko bandhan mahasoos karate haian. jahaan bandhan hota hai, vahaan mukti nahian ati. bhagavan kahate haian ki meri drishti mean n bandhan hai aur n moksh. n me moksho n bandhanamh ka yah arth karean ki ‘mujhe moksh nahian aur bandhan nahian’ to usaka hamean koee labh n hoga. karan, bhagavan svayan in donoan se pare haian. isalie ‘meri drishti mean n bandhan hai, n moksh hai’ yahi arth hamare lie labhadayi hai, upayogi hai. baddh mukt aisi vyakhyaean ki jati haian, lekin ve gaun haian; kyoanki ve gunoan par adhrit haian. vastutah vah koee vastu hi nahian. shankarachary ne ek upama dvara bataya hai ki man hi bandhan hai aur man hi hai moksh. ve kahate haian : vayunaaaniyate meghah punastenaiv niyate. arthat vayu badaloan ko le ati hai to soory dhank jata hai. vahi jab badaloan ko hata deti hai to soory dikhane lagata hai. akhir badaloan ko kaun le aya aur kaun vapas le gaya? vayu hi. badaloan ke karan soory nahian dikhata to ham kahate haian ki ‘soory dhank gaya.’ vastav mean soory nahian, hamari aankhean dhanki haian. soory ko badal kya dhank sakeange? vah svayan-prakashak hai. use dhankane ki samarthy kisi mean nahian. to bhi ham kahate haian : badaloan se soory dhank gaya, bandh gaya. jab badal chhant jate haian to kahate haian ki soory ko mukti mil gayi. thik isi prakar man vikar le aya to ham (atma) baddh ho gaye aur man ne hi vikar hata diye to ham mukt ho gaye. man hi bandhan mean dalata hai aur vahi mukt bhi karata hai. isilie kaha hai :

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sanbandhit lekh

bhagavat dharm sar

kramaank

prakaran

prishth sankhya

1.	eeshvar-prarthana	3
2.	bhagavat-dharm	6
3.	bhakt-lakshan	9
4.	maya-taran	12
5.	brahm-svaroop	15
6.	atmoddhar	16
7.	gurubodh (1) srishti-guru	18
8.	gurubodh (2) prani-guru	21
9.	gurubodh (3) manav-guru	24
10.	atm-vidya	26
11.	baddh-mukt-mumukshu-sadhak	29
12.	vrikshachchhed	34
13.	hans-git	36
14.	bhakti-pavanatv	39
15.	siddhi-vibhooti-nirakaanksha	42
16.	gun-vikas	43
17.	varnashram-sar	46
18.	vishesh soochanaean	48
19.	jnan-vairagy-bhakti	49
20.	yog-trayi	52
21.	ved-tatpary	56
22.	sansar pravah	57
23.	bhikshu git	58
24.	paratantry-mimaansa	60
25.	satv-sanshuddhi	61
26.	satsangati	63
27.	pooja	64
28.	brahm-sthiti	66
29.	bhakti saramrit	69
30.	mukt vihar	71
31.	krishn-charitr-smaran	72
bhagavat dharm mimaansa
1.	bhagavat dharm	74
2.	bhakt-lakshan	81
3.	maya-santaran	89
4.	baddh-mukt-mumukshu sadhak	99
5.	varnashran-sar	112
6.	jnan-vairagy-bhakti	115
7.	ved-tatpary	125
8.	sansar-pravah	134
9.	paratantry-mimaansa	138
10.	pooja	140
11.	brahm-sthiti	145
12.	atm-vidya	154
13.	aantim prishth	155