1. s aish jivo vivar-prasootiah
pranen ghoshen guhaan pravishtah.
mano-mayan sookshmamupety roopan
matra svaro varn iti sthavishthah॥
arthah
yahi vah jiv (‘jivanatattv, paramatma’) pran aur ghosharoop se hridayaroop gupha mean pravesh karata hai. phir manomay sookshmaroop dharan kar matra, svar aur varnaroop se atyant sthool ho jata hai.
2. yathanalah kheanilabandhurooshma
balen darunyadhimathyamanah.
anuah prajato havisha samidhyate
tathaiv me vyaktiriyan hi vani॥
arthah
jis tarah agni akash mean keval ushma ke avyakt roop mean rahata hai, lak di par lak di zor se ghisane par vahi vayu ki sahayata pakar chinagari ka roop dharan karati hai aur (usamean) ahuti dalane par jvalaroop se prakat hoti hai, isi tarah yah vani vastutah mera vyakt svaroop hai.
3. aivan gadiah karm gatirh visargo
ghrano raso drikh sparshah shrutishch.
sankalpavijnanamathabhimanah
sootran rajah-sattv-tamo-vikarah॥
arthah
isi tarah bolana, kam karana, chalana, mal-mootr tyagana, sooanghana, chakhana, dekhana, chhoona, sunana, man se sankalp-vikalp karana, buddhi se samajhana, ahankar dvara abhiman karana, mahath-tattv ke roop mean sabamean ot-prot hona, isi tarah sattv, raj, tamogunoan ki vikaratmak avastha (vikriti) hona (yah sab mera drishyaroop hai).
4. ayan hi jivash trivridabjayonirh.
avyakt aiko vayasa s adyah.
vishlisht-shaktirh bahudhev bhati
bijani yoni pratipady yadvath॥
arthah
yah jivan jo avyakt, ek hi ek, avastha mean sabase b da, brahmaandaroop kamal ka karan (brahmadev) hai, vahi vistarit mayashakti ke dvara us prakar anek sa bhasata hai, jis prakar khet mean boya gaya bij shakha, pushp-patradi anek roop dharan karata hai.
