5. samriddh-kamo hino va narayan-paro muniah.
notsarpet n shushyet saridhbhiriv sagarah॥.
arthah
nadiyaan apane mean a milane se samudr ko n badh ati hai aur unake n milane se n vah sookh jata hai. isi tarah narayan-par yani eeshvar-bhakt muni ki ichchhaean tript hone par n harshit ho aur n unake atript rahane par khinn rahe.
6. tejasvi tapasa dipto durdharshodarabhajanah.
sarvabhakshoapi yuktatma nadatte malamagnivath॥
arthah
atm-parayan muni ko chahie ki agni ki tarah tejasvi, tapasya se dedipyaman, anakramaniy, udar jitana hi bhojan-patr vala yani asangrahi rahakar jo kuchh mile, usi ka sevan kar nirmal rahe.
7. visargadyaah shmashananta bhava dehasy natmanah.
kalanamiv chandrasy kalenavyakt-vartmana॥
arthah
jis tarah chandrama ki kalaean ghatati-badhati haian, chandr nahian; usi tarah jinaki gati samajh se pare haian, aise avyakt gati kal ke prabhav se hone vali janm-maran adi avasthaean deh ki haian, atma ko nahian (yah chandr se shiksha hai).
8. gunairh gunanh upadatte yathakalan vimuanchati.
n teshu yujyate yoga gobhirh ga iv gopatiah॥
arthah
jis tarah soory apani kiranoan se pani sokh leta hai aur yathasamay use punah barasa bhi deta hai, usi tarah yogi bhi iandriyoan dvara vishayoan ko grahan karata aur yathasamay tyag bhi deta hai; lekin unamean kabhi asakt nahian hota.