vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
is lila ka doosara prayojan jivoan ka kalyan hai. yahaan jo ananyapoorvika nayika haian unaka jo bhagavan ke prati atishay anurag hai usase hone vali lila age chalakar logoan ko dhyey hogi. yah bat pahale kahi ja chuki hai ki is prakar ki kamavijay-lila ka chintan karane se logoan ko kamajayaroop phal prapt hoga? bhagavan shrikrishn ya gopiyaan? so koee nahian, balki un donoan ka jis premapash se bandhan hai vah premashrriankhala hi unaki dhyey hogi, kyoanki usake adhin to ve donoan hi haian. jis prakar yadi kisi ooant ya bail ko pak dana hota hai to usaki nakel ya nath hi pak date haian, usi prakar is prem-bandhan ko pak dane se shrikrishn aur gopiyaan donoan hi svadhin ho jayange. isake siva is lila se sarvasadharan ko yah bhi upadesh milega ki is prakar ke nayak-nayikaoan mean jaisa utkat sneh hota hai vaisa hi unhean bhi apane ishtadevoan ke prati rakhana chahiye. in vrajaanganaoan mean jo anyapoorvika haian unase yah upadesh bhi milata hai ki jis prakar ve laukik-vaidik shrriankhalaoan ka vichchhed karake bhagavatparan rahati thian, usi prakar sadhakoan ko bhi sare vyavadhanoan ko chho dakar apane dhyey mean sanlagn hona chahiye. sadharan purushoan ko isase bhagavan ki udarata aur karuna ka bhi jnan hota hai. praniyoan mean sada hi koee-n-koee truti to raha hi karati hai. us samay apani hinata ko dekhakar anashvas ho jana svabhavik hi hai. jahaan aisa niyam hai ki prani vaidik evan smartt upasana karake hi bhagavan ko prapt karane ki yogyata pa sakata hai, vahaan jo sarvasadhanahin sthooladarshi log haian unhean aisi asha hona ki bhagavan ham par bhi un gopaanganaoan ke saman kripa kareange, bahut b da ashvasan hai. age chalakar kaha hai ki ve gopiyaan jarabhav se bhagavan ko prapt hueean, ‘jarabuddhyapi sangataah.’ aho! jo gopaanganaean vaidik aur smartt-shrriankhalaoan ka ullanghan karake bhagavatparayan hueean aur jin bhagavan ka sarvatha shuddh-bhav se ashray lena chahiye tha unaka aise dooshit bhav se ashray liya, un gopaanganaoan ka bhi bhagavan ne kalyan kar diya. yah aisi hi bat huee jaise pootana ne vishalipt stanapan karakar bhi paramapad prapt kiya. jin bhagavan ka sarvasv samarpan karake archan karana chahiye tha unhean vishapan karana mahan aparadh tha, to bhi vishay ke mahatmy se usane sadgati prapt ki. usi prakar yadyapi kamabuddhi se bhagavan ka ashray lena atyant anuchit hai, kyoanki yah sopadhik prem hai- kamavasana ki poorti tak hi rahane vala hai aur bhagavan ko sarvabhootantaratma hone ke karan nirupadhik prem se hi abhyarchit hona chahiye, tathapi unaka param hit hi hua. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj