भक्ति सुधा -करपात्री महाराज पृ. 932

bhakti sudha -karapatri maharaj

shrirasalilarahasy

parantu ek hi vastu mean ek hi satta mean anek vikalpoan ka hona sambhav nahian hai. kriya mean to vikalp hona bahut sambhav hai, jaise ham gho de par chadhakar ja bhi sakate haian aur nahian bhi ja sakate; parantu vastu mean aisa bhed nahian ho sakata. atah ek hi brahm sagun bhi hai aur nirgun bhi, yah sattabhed se to mana ja sakata hai, parantu ek satta mean aisa hona sambhav nahian hai; jis prakar ek hi mrittika upadhibhed se to ghat, sharab aur kooanda adi bhedavati pratit hoti hai, parantu nirupadhik roop se usamean koee bhed nahian hai. atah shrutiyoan ka param tatpary bhale hi ek hi vastu mean ho kintu unaka avantar tatpary to any mean hi ho sakata hai. in avantar tatparyoan ko lekar hi sare vad-vivad hote haian. parantu isase bhi koee hani nahian hai, kyoanki un vibhinn arthoan ka bhi mahatatpary to ekamatr bhagavan mean hi hai. atah jo log atyant ashraddhalu haian unaka eeshvar khandan bhi achchha hi hai, kyoanki us avastha mean bhi ve khandanatmak roop se bhagavan ka hi chintan kareange. bhagavan to aise kripalu haian ki ‘bhayan kubhayan anakh alas hooan’ kisi prakar unaka chintan kiya jay, ve kripa hi karate haian. isiliye shishupal aur kansadi ko bhi ant mean bhagavaddham ki hi prapti huee batalayi gayi hai. kintu ven ki adhogati huee, kyoanki usaka bhagavan ke prati vair bhi nahian tha. usaki upekshadrishti thi. is prakar ham dekhate haian ki shastr mean sabhi prakar ke adhikariyoan ke uddhar ka sadhan vidyaman hai. yahaan tak ki shruti mean nastikavad ka mool bhi milata hai; yatha- “asadevedamagr asidekamevadvitiyan tasmadasatah sajjayate.” kahian-kahian ‘asath’ shabd ka arth ‘avyavahary’ bhi hai. jaise-kahate haian ki mitti mean ghat nahian hai, kyoanki yadyapi usamean karanaroop se ghat hai tathapi avyahary hone ke karan use asath kaha jata hai. kintu yahaan to ‘asath’ ka tatpary shoony mean hi hai, kyoanki age- “kathamasatah sajjayet.” aisa kahakar usaka khandan kar diya gaya hai. atah jis prakar bhagavan hi anek roop se prakat hote haian usi prakar yahaan bhi anany poorvika vrajaanganaoan mean hi lila vishesh ke vikasarth any poorvikatv ki pratiti hoti thi. bhagavan to poorn brahm paramatma haian. unake sath prakrit praniyoan ka sansarg kaise ho sakata tha?

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142