vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yah niyam hai ki pahale jis vastu ka sanyog hota hai usi ke viyog mean duahkh hua karata hai. bina sanyog ke to prem hi nahian hota, phir usake abhav mean duahkh hi kya hoga? manushy ka jitana jisake prati adhik prem hoga utana hi usake viyog mean duahkh hoga.
atah jab gopaanganaoan ko shribhagavan ke shriaang se sansprisht vastr dvara bhagavan ka sanyog ho gaya, to usi ne viyog hone par, unake hriday mean virahagni prajvalit kar di. ve jab kabhi bhagavan ki jhaanki karati thian to unake hriday mean paramanand ki badh a jati thi aur unake aankhoan se ojhal hote hi virahanal dhadhak uthata tha.
jis prakar suvarnadi ke shodhan ke liye agni sanyog ki avashyakata hoti hai usi prakar gopaanganaoan ko rasamay sharir bhi tabhi pusht hoga jab vah bhagavadvirahagni mean santapt ho lega. isi se jab se bhagavan ne yah var diya ki ‘mayemaransyathah kshapaah’ tab se unake prati unaka jo prematishay hua usake karan unaki viyogagni se unaka rasamay sharir pusht hone laga tatha unaka jo prakrit sharir tha, vah us viyogakrit santap se dagdh ho gaya. is prakar ek varsh mean ve poornataya paripakv ho gayian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj