भक्ति सुधा -करपात्री महाराज पृ. 894

bhakti sudha -karapatri maharaj

shrirasalilarahasy

jis prakar indriy golak se indriy-tattv sarvatha bhinn aur atindriy hai us prakar yoni tattv bhi yoni golak se sarvatha bhinn hai. jo yoni tattv ka udgam sthal jagatik srishti ka mool karan hai vahi moolayoni tattv hai aur usi ko ‘prakriti’ bhi kahate haian. purush ka aanshabhoot chaitany-pratibimb hi viry hai. atah yah niyam hai ki prakriti aur purush ka sansarg hone par hi srishti hua karati hai. astu is prakar prathamik kam sakshanmanmath hai. vah vikrit rasasvaroop hai. us vikrit ras ka yathatmy ya adhishthan avikrit rasatmak parabrahm hi hai. vikrit ras mean jo manmathatv ya mohakatv hai vah apane adhishthan se hi ata hai. atah usaka adhishthan-bhoot parabrahm hi ‘sakshanmanmathamanmath’ hai. jis prakar bhagavan ko chakshu ka chakshu, shrotr ka shrot aur man ka man kaha jata hai usi prakar ve kam ke kam arthat madhavamoorti mean virajaman haian. isaliye ve ‘sakshanmanmathamanmath’ haian. bhagavan jo chakshu ke chakshu, shrotr ke shrotr, man ke man aur pran ke pran kahe gaye haian usaka kya rahasy hai? shrotr kise kahate haian? jo indriy shabd-prakashan mean samarth hai usaka nam ‘shrotr’ hai. bhagavan use shabd-prakashan ka samarthy pradan karate haian, isaliye ve shrotr ke shrotr haian. isi prakar ve chakshu ke chakshu, man ke man aur pran ke pran bhi haian tatha ve hi sakshat manmathamanmath haian. manmath kam ko kahate haian. nayak-nayika ke parasparik snehavishesh ka nam ‘kam’ hai. vah ek prakar ka ras hai aur bhagavan bhi rasasvaroop haian; ‘raso vai sah’. bhagavan sampoorn rasoan ke adhishthan haian; ve nirvishesh rasasvaroop haian tatha sansar mean jitane ras haian ve un rasamay ke hi vishesh vikas haian. siddhant drishti se dekha jay to shuddh sat asheshavishesh-nirmukt parabrahm hi hai. isi prakar shuddh chith bhi vahi hai. sath aur chith mean bhi koee bhed nahian hai. jisaki satta hogi usaka bhan bhi avashy hoga aur jisaka bhan hoga usaki satta bhi avashy hogi. atah jo sath hai vahi chith hai aur jo chith hai vahi sath hai. jis prakar sachchith sampoorn prapanch ka karan hai usi prakar anand bhi hai. ‘anandaddhyev khalvimani bhootani jayante, ananden jatani jivanti, anandan prayantyabhisanvishanti.’ jis prakar sarvavisheshan nirmukt sath brahm hai usi prakar nirvishesh anand bhi shuddh parabrahm hi hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142