vishay soochi
bhakti sudha -karapatri maharaj
kya eeshvar aur dharm bina kam chalega?
koee bhi marg, yadi vah parinam mean hanikarak n ho tabhi svikrit hona chahiye. jis vishasanyukt bhojan se ant mean maut ke muanh mean p dana p de, phir bhale hi usase tatkalik tushti, pushti, kshunnivritti bhi ho to kya labh? jis shastr ya dharmaviruddh upay se tatkalik labh bhi ho, parantu yadi ant mean patan ho to usase kya labh? isiliye to buddhimanoan ne anarthanubandh, akarmanubandh, ananubandh arth ko chho dakar arthanubandh aur dharmanubandh arth ko hi shreshth samajha hai. dharmollanghan karake prapt kiye gaye arth ko anadaraniy batalaya hai.
‘doosaroan ko santap n pahuanchakar, khaloan ke ghar n jakar, sajjanoan ka margalanghan n karake jo tho di bhi chij hai, vahi bahut b di samajhani chahiye-
‘atiklesh se, dharmollanghan se, shatrupranipat se jo arth milata ho, usamean kabhi bhi man n lagaya chahiye.’ astikoan, shastrajnoan ka yah agrah nahian ki koee navin marg samajik, naitik, rashtriy utthan ke liye n grahan karana chahiye. yadi koee saral-sugam virvighn upay prapt hota ho to shastrokt marg ki kathinaee ka anubhav kyoan karean? “akke chenmadhu vindet kimarthan parvatan vrajeth.” ‘yadi grihakon mean madhu mil jay to madhu ke liye parvat par kyoan jaya jay?’ parantu yadi shastr viruddh marg se parinam mean patan aur narakadi duahkh bhogana p de tab to usaki upeksha uchit hi hai. yadi adhyatmavadi astikoan ki bhautikavadiyoan se visheshata hai. bhautikavadi samajik ya vaiyaktik abhyutthan ke marg ko nirdharan karate hue dharmik-adhyatmik ke hani-labh ki chinta nahian rakhate. adhyatmavadi, dharmavadi log bhi poornaroop se rashtriy, samajik abhyutthan ka prayatn karate haian, parantu sarvada yah dhyan rakhate haian ki usi upay ka avalamban kiya jay jisase labh ki apeksha parinam mean hani n ho aur paralok n big de. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj