vishay soochi
bhakti sudha -karapatri maharaj
kya eeshvar aur dharm bina kam chalega?
jahaan dharm ki charcha nahian vahaan aisi-aisi bhayanak vipattiyaan ati haian ki nagar ke nagar jvalamukhiyoan mean jal jate haian. kabhi-kabhi b de-b de desh ke desh akasmath dharatal mean vilin ho jate haian. kabhi samudr ki god mean dikhaee dete haian. kabhi bhayanak sangramoan se apas mean hi kat marate haian. shanti ki drishti se aj bhi bharat mean aur deshoan ki apeksha ganimat hai. adhyatmikata aur dharmikata ka hi phal hai ki aj bhi yahaan loot-khasoot kar doosaroan ki sampattiyoan ko atmasath karane mean sankoch hai. yahaan ki sabhyata-sanskriti aj bhi bachi hai. sansar mean hajaroan sanskritiyaan utpann hokar mit gayian, parantu prachinatam bharatiy sanskriti aj bhi surakshit hai. aj bhi bhautik drishti mean kitane hi badhe chadhe deshoan ke samajhadar vidvan bharat se bahut kuchh asha kar rahe haian. kitane hi pashchaty vidvan shanti-sukh ke liye barabar bharat ki sharan a rahe haian. isake atirikt aj to aisa koee bhi rashtr aur samooh nahian hai, jo dharm ya eeshvar ko kisi n kisi roop mean n svikar karata ho. dharmavadini, eeshvaravadini sansthaoan ko gairakanooni karar denevaloan, eeshvar aur dharm ko samy virodhi samajhakar apane desh se nikal jane ka adesh dene valoan ne bhi aj parameshvar ko pukarana prarambh kiya hai. lakhoan vaijnanik, hajaroan vijnanashalaean jinaki ajnanusar saphal prayogoan mean tatpar haian, un logoan ne bhi astr-shastr sangathan-bal, bahu-bal, bauddh-bal se sampann hokar bhi, aj parameshvar ko pukarane mean apana aur apane rashtr ka kalyan samajhana arambh kar diya hai. aisi sthiti mean bharat ko aj dharm aur mala-jay ki avashyakata n pratit ho, yah ashchary hai. jo kaha jata hai ki yahaan aj bhi dharm ke nam par sab deshoan se adhik dhan aur samay ka vyay hota hai, so avashy thik hai. parantu sadupayog, durupayog nam ki bhi to koee vastu hai. yah spasht hi hai ki adhikatar dhan aur samay ka dharm ke nam par apavyay hota hai. apariganit dharmade ki sampattiyoan ka durupayog ho hi raha hai. yadi dharm ke yatharth svaroop ka prakaty ya sachchhastroan ke prachar se avidyanirasan mean unaka upayog ho to sachamuch labh ho sakata hai. isi tarah chhappan lakh sadhuoan ki ganana ki bhi bat hai. tatpary yah hai ki shastr ke anusar shuddh bhavana se hi kiya gaya jap, tap, dharmanushthan labhadayak hota hai. anyatha dekhate hi haian ki dhundhu ne bahut kal tak anant tap kiya tha, parantu bhavana vedadi shastroan aur dharm ke virodh ki thi, isiliye us tap ka bhi antim paryavasan uttam nahian hua. sadupayog se ek paise ka bhi dan labhadayak hota hai, durupayog se hanikarak hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj