भक्ति सुधा -करपात्री महाराज पृ. 756

bhakti sudha -karapatri maharaj

vedant-rasasar

shrutiyoan mean jo “tadaikshat ekoahan bahu syamh” (paramatma ne eekshan=nirikshan (vichar) kiya hai ki ek maian bahut ho jaooan) ityadi roop se eekshan aur ahan ka ullekh milata hai, isase bhi ahantattv evan mahattattv ka hi dyotan hota hai. kisi kary ke nirman mean jnan evan ahankar ki avashyakata hoti hai. vyashti dvara hi samashti bhav samajhe jate haian. samashti tattv ko buddhyaroodh karane ke liye pratham vyashti ka hi avalamban karana p data hai. isi vaste shruti ne hi “s ekaki n reme” (us purush ko ekaki hone ke karan arati huee) isi karan ab bhi praniyoan ko akele hone par raman, anand nahian hota. “tasmadekaki n ramate” aisa kaha hai. yahi karan hai ki upasanaoan mean jaise pratyaksh shalagram apratyaksh vishnu ki buddhi ki jati hai, vaise hi pratyaksh vyashti jagrat avastha evan sthool sharirabhimani vishv mean samashti sthool prapanchabhimani vaishvanar ki drishti evan vyashti, svapnavastha evan sookshm sharirabhimani taijas mean samashti sookshm prapanchabhimani hiranyagarbh ki drishti tatha vyashti sushupti avastha evan ajnanaroop karanasharirabhimani prajn mean samashti ajnanaroop karanasharirabhimani karan brahmaroop avyakt ki drishti kahi gayi hai. isase viparit virat mean vishvadrishti nahian kahi gayi kyoanki samashti apratyaksh hai. akash ke ek desh mean chhoti si badal ki ek tikuli dekhakar akashavyapi mahameghamandal ki kalpana ki jati hai. jaise svalp pariman vale diptiman agni ko dekhakar akhand brahmandavyapak diptiman agni ki kalpana ki jati hai, vaise hi anubhoot vyashti ajnan evan jnan tatha ahankar se samashti ajnan tatha mahattattv evan ahantattv ka bhi buddhi mean arohan ho sakata hai. samast tattv kramashah paramatma se utpann aur usi mean lin hote haian. sushupti mean bhi prapanch ka lay pratit hota hai. ham spasht roop se dekhate haian ki ghor sushupti mean soya hua purush n kuchh janata hai, n use ahankar hota hai aur n vah kuchh kary kar sakata hai, kyoanki samast indriyagan aur ahankar us samay ajnan mean lin hote haian. “sanne yadindriyaganeahami ch prasupte” isi vaste sushupti avastha mean rahane vala atma hi brahm hai, aisa prajapati ke upadesh ko sunakar indr ko yahi anupapatti pratit huee thi ki sushupti mean apane ya doosare kisi ka to jnan hota nahian, phir isamean purusharth hi kya hai? yahaan bhi ahankaradi ka atyantik lay nahian hai, kyoanki jagar mean unaki punah pratiti hoti hai. astu, yah to bahut hi prasiddh hai ki sushupti dasha mean jiv ko kuchh bhi jnan nahian hota. parantu is bat ko bhi vijn purush hi samajh sakate haian ki “maian sukhapoorvak aur kuchh bhi nahian jana.”- is prakar ki jo smriti sushupti se utthit purush ko hoti hai, yah bhi bina anubhav ke asambhav hai, kyoanki bina anubhav ke koee smaran nahian hota.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142